Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
As soon as the sun began to appear, three large crosses of wood were
carried by three priests dressed in their sacerdotal vestments,
and who, coming to the side of the river, dipt the cross into the
water, and all this time the firing, skirmishing, and praying went on
together. The priests with the crosses returned, one of their number
before them carrying something less than an English quart of water in a
silver cup or chalice; when they were about fifty yards from Welleta
Michael, that general stood up, and the priest took as much water as
he could hold in his hands and sprinkled it upon his head, holding the
cup at the same time to Welleta Michael’s mouth to taste; after which
the priest received it back again, saying, at the same time, “Gzier
y’barak,” which is simply, “May God bless you.” Each of the three
crosses were then brought forward to Welleta Michael, and he kissed
them. The ceremony of sprinkling the water was then repeated to all the
great men in the tent, all cleanly dressed as in gala. Some of them,
not contented with aspersion, received the water in the palms of their
hands joined, and drank it there; more water was brought for those that
had not partaken of the first; and, after the whole of the governor’s
company was sprinkled, the crosses returned to the river, their bearers
singing _hallelujahs_, and the skirmishing and firing continuing.
Janni, my Greek friend, had recommended me to the priest of Adowa;
and, as the governor had placed me by him, I had an opportunity, for
both these reasons, of being served among the first. My friend the
priest sprinkled water upon my head, and gave me his blessing in
the same words he had used to the others; but, as I saw it was not
necessary to drink, I declined putting the cup to my lips, for two
reasons; one, because I knew the Abyssinians have a scruple to eat or
drink after strangers; the other, because I apprehended the water was
not perfectly clean; for no sooner had the crosses first touched the
pool, and the cup filled from the clean part for the governor, than
two or three hundred boys, calling themselves _deacons_, plunged in
with only a white cloth, or rag, tied round their middle; in all other
respects they were perfectly naked. All their friends and relations
(indeed everybody) went close down to the edge of the pool, where
water was thrown upon them, and first decently enough by boys of the
town, and those brought on purpose as deacons; but, after the better
sort of people had received the aspersion, the whole was turned into
a riot, the boys, muddying the water, threw it round them upon every
one they saw well-dressed or clean. The governor retreated first, then
the monks, and then the crosses, and left the brook in possession of
the boys and blackguards, who rioted there till two o’clock in the
afternoon.
Public-domain text, read in full here on John Shaqi.
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