On the 19th of May we left Lamguè about six in the morning, our course south and by west, and at eight we found ourselves in the middle of twenty-five or thirty villages called Nabca, stretching for the length of seven or eight miles; a few minutes afterwards we came to the river Reb, which falls into the lake a little north-west of the place where we now were. Close by where the Reb joins the lake is a small village of Pagans, called Waito, who live quite separate from the Abyssinians, and are held by them in utter abhorrence, so that to touch them, or any thing that belongs to them, makes a man unclean all that day till the evening, separates him from his family and friends, and excludes him from the church and all divine service, till he is washed and purified on the following day. Part of this aversion is certainly owing to their manner of feeding; for their only profession is killing the crocodile and hippopotamus, which they make their daily sustenance. They have a most abominable stench, are exceedingly wan, or ill-coloured, very lean, and die often, as is said, of the lousy disease. There are, indeed, no crocodiles in the lake Tzana, owing, as it is said, to the cataracts, which they cannot get up. However, as they are amphibious animals, and walk very well on shore, I think they might surmount this difficulty as easily as the hippopotamus; I rather think the cause is the coldness of the water and climate, which does not agree with the crocodile, but much with the river-horse. The Waito speak a language radically different from any of those in Abyssinia; but though I have often endeavoured to get some insight into this, their religion, and customs, I could never so far succeed as to be able to give the public any certain information. A false account in such cases is certainly worse than no account at all. I once desired the king to order that one of them might be brought to Gondar. Two men, an old and a young one, were accordingly brought from the lake, but they would neither answer nor understand any questions; partly, I believe, through fear, partly from obstinacy. The king at this became so angry that he ordered them both to be hanged; they seemed perfectly unconcerned, and it was with some difficulty I procured their release; I never therefore made an experiment of that kind afterwards. The Abyssinians believe they are sorcerers, can bewitch with their eyes, and occasion death by their charms even at a considerable distance. It is likely, if that had been so, these two would have tried their power upon me, of which I do not recollect to have ever been sensible.