Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
On the 12th of November, all Gondar was struck with a panic at the
news brought in by the peasants from the country, flying for refuge
to the capital, destitute of every thing, and thankful only they
had escaped with life. Fasil had marched with a considerable army
from Ibaba, and advanced to Dingleber in peace, when he left the
main body, under the conduct of Welleta Yasous, and all his baggage,
considering that place as the limits of his government. He marched
from this, without taking for himself two changes of raiment, at the
head of 700 horse, the most wild and desperate banditti that ever were
introduced into any unfortunate country. With these he burnt every
village and every church between Dingleber and Sar-Ohha, murdered
every male, without distinction of priest or layman; killed every
woman past the age of child-bearing, and gave the others as slaves
to the wild Pagan Galla whom he had with him. In short, he just
indulged that body of men in the same enormities that they themselves
exercise in the inroads they make into countries unhappy enough to be
their neighbours in time of war. The whole country of Degwassa, the
district which Aclog commanded, was totally destroyed; men, women,
and children, were entirely extirpated, without distinction of age
or sex; the houses all razed to the ground, and the country about it
left as desolate as after the deluge. The villages belonging to the
king were as severely treated; an universal cry was heard from every
part, but no one dared to suggest any means of help; parties were so
entirely mixed and confounded, that no one could safely enter into any
confidence with his neighbour; but the common people, who had little
to lose, began again to cry out for the return and government of Ras
Michael.
Fasil, having given the king this sample of what he was capable
of doing, halted at Sar-Ohha, and from thence sent a peremptory
demand that Gusho should be at liberty. His messenger was a crooked,
diminutive dwarf, called Dohho, of whom I have already spoken. It
was a very bad sign of a treaty when such a one was the manager. He
upbraided the king in terms scarcely decent, with the protection,
life, and kingdom the Ras Fasil had given him, when the contrary
was absolutely in his power. He asked the king if he knew who had
protected him the night of the retreat from the hill of Serbraxos?
and told him, in plain terms, that, being entirely void of the noble
principles of gratitude himself, he had forced him, Fasil, to be
wanting to the next great virtue, that of hospitality, in suffering a
man of Gusho's quality to be made prisoner after arriving within the
limits of his government. He concluded, by telling the king plainly,
that, unless he restored Gusho to his liberty and government, without
condition, he would, in three days, make Gondar, the metropolis, as
desert and destitute of inhabitants as he had left the paltry district
of Degwassa.
Public-domain text, read in full here on John Shaqi.
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