Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
The king received all this with great composure, for he had as much
fortitude, and as little fear as ever fell to the share of any man;
his misfortune, however, was, that he had no resources in which he
could trust; and the Tigrè officers about him, more imprudent, and
fully as fearless as he, gave him the same advices they would have
done had he been at the head of the army. Ras Michael was moreover
gone, and Kefla Yasous was at a distance; these two were the men for
planning and contriving business, and who saved others the trouble
of thinking. The rest, such as Billetana Gueta Tecla, Guebra Mascal,
and Basha Hezekias, were only fit to be trusted with execution, and
to proceed according to the letter of the orders they might receive,
and the consequences of which they could not, nor did they wish to
understand. By being used, however, to constant success in executing
plans maturely digested by wiser heads, they had acquired a degree
of presumption which made them very dangerous counsellors to a young
king, in the present case, where nothing but the greatest prudence,
assisted by the manifest interposition of the hand of Heaven, (many
examples of which he had already proved) could save him from perdition.
I was not present at the audience, being at Koscam, but his secretary,
to whom I am indebted for every thing that passed in private, in this
history, and which otherwise was beyond the reach of my knowledge,
assured me the king answered these threatenings without any change of
countenance or language, and in very few words: "Tell Kasmati Fasil
from me, that what I am obliged to do by the rules of justice, is not
to be measured either by his inclination or power to do wrong. Men
have crucified their Saviour; and many kings in this country (better
men than I am) have been, in various manners, slain by their deluded
subjects. The race of Solomon, however, God has preserved till this
day on the throne, where I am now sitting, while nothing but the
memory of those who oppressed them remains loaded with the curses of
mankind. I am king of this country, and have often been acknowledged
as such by Kasmati Fasil. I will not give up Gusho, but at my own
time, if ever; nor can he insist upon it, consistently with the duty
of a subject to his sovereign." Noble words these, had he been at the
head of an army to enforce them.
Public-domain text, read in full here on John Shaqi.
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