Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773 — John Shaqi
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
It was then the month of December, the fairest time of the year, when
the sun was in the southern tropic, and no danger from rain in the
day, nor in the night from dew; so that, if the remembrance of the
past had not hung heavy on some hearts, it was a party of pleasure,
of the most agreeable kind, to convoy the king to his capital. The
priests from all the convents for many miles round, in dresses of
yellow and white cotton, came, with their crosses and drums, in
procession, and greatly added to the variety of the scene. Among
these were 300 of the monks of Koscam, with their large crosses, and
kettle-drums of silver, the gift of the Iteghé in the days of her
splendour; at present it was very doubtful what their future fate was
to be, after their patroness had fled from Koscam. But what most drew
the attention of all ranks of people, was the appearance of the Abuna
and Itchegué, whose character, rank, and dignity exempted them from
leaving Gondar to meet the king himself; but they were then in great
fear, and in the form of criminals, and were treated with very little
respect or ceremony by the soldiers, who considered them as enemies.
It will be remembered, upon a report being spread just after the
election of Socinios, that Ras Michael's affairs were taking an
adverse turn while besieging the mountain Haramat; that the Abuna,
Itchegué, and Acab Saat, had solemnly excommunicated the king, Ras
Michael, and all their adherents, declaring them accursed, and
absolving all people from their allegiance to Tecla Haimanout. But as
soon as the king began his march from Tigrè, application for pardon
was made through every channel possible, and it was not without great
difficulty that Ras Michael could be brought to pardon them, chiefly
by the entreaty of Ozoro Esther. But this mortification was prescribed
to them as a condition of forgiveness, that they should meet the king
at Mariam-Ohha, not with drums and crosses, or a retinue, but in the
habit and appearance of supplicants. Accordingly they both came by the
time the king had alighted, but they brought no tent with them, nor
was any pitched for them, nor any honour shewn them.
Public-domain text, read in full here on John Shaqi.
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