Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
This is the account I heard of that day's skirmish, for I was not
present there, being at Gondar with Ayto Confu. In the evening of that
very day arrived a messenger from Gusho, telling Ras Michael, that a
young boy, a nephew of his, had, without his knowledge, gone to see
the engagement, and had taken with him his favourite horse, who,
being frightened at the Arabs with their libds, had thrown him, after
which he had run off and left the horse among the enemy. He begged
to have his horse restored at any price, if the man that had taken
him was allowed to sell him. He at the same time sent a present of a
large quantity of fruit and fresh fish from the lake. The messenger
was a priest well known by Ras Michael, and warmly attached to the
king, and it was thought came with an errand of more consequence than
either about the horse or the fish. The Ras sent him for his answer
to the King, who told him, the horse being taken by the troops of Ras
el Feel, belonged to me, and with me he must make his bargain: that
I was at Gondar, and my return uncertain; but that the next day he
might have my answer. This was the better to conceal the priest's real
business, for the King and Ras knew how they were to dispose of the
horse; at least they certainly knew I was not to return him without
their orders.
The morning after my arrival this same priest came to me with a
message from Gusho, desiring I would send him his horse, as a proof
of the friendship which he said had always subsisted between us, at
the same time offering me any sum of money that I might have promised
to content the soldiers who took him. As I had before obtained leave
from Ras Michael to restore the horse, so I did it with the very best
grace possible, sending Yasine himself, chief of the troops of Ras el
Feel, with the message to Gusho, that I reckoned myself exceedingly
happy in having that opportunity of obliging him, and of shewing the
value I had ever set upon his friendship; that he very well knew the
little regard I had for money, and that the soldier who took the
horse was my servant, and had already been abundantly satisfied. I
desired Yasine to add, that I hoped, in order to a continuation of
that friendship, he would avoid, in his own particular command, or
in that of his relations, attacking where the king was in person,
because it was my indispensible duty to be there, and that his nephew
might not escape with the loss of a horse, if he again happened to be
engaged with the Moorish troops, who, though under my command, were
Mahometans, strangers to the language, and to whom it was impossible
for me to convey any distinction of persons. Gusho was exceedingly
sensible of this civil return of the horse; he cloathed Yasine
magnificently, made him a present of another horse, and sent a very
flattering message by him to me.
CHAP. VI.
Public-domain text, read in full here on John Shaqi.
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