Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
The king, greatly disturbed by these designs of Secheaidare, entertained
no slight suspicion of him, as it seemed to him that he, by the esteem in
which he was held, and his numerous followers whom he enriched from the
great booty he made, might make himself so great in time as to be able to
overthrow the kingdom, and establish a dynasty of his own firm and safe
against any attack.
Secheaidare, seeing the passage barred to him, being greatly enraged
against the people of Berbento, commenced attacking the country, and used
all his power to get them into his hands. Alamur hearing this, did not
think fit to hold back any longer, as too much procrastination might be
productive of some misfortune. Therefore, having hastily collected an
army, he advanced towards Berbento, and by marching quickly arrived in
time for the support of his people. Secheaidare, when he heard of the
approach of the army of Alamur, left off attacking the place, and set
himself in array against him; and, the fray beginning fiercely on both
sides, a stubborn fight was kept up for several hours before either side
appeared to be getting the best of it. At length Secheaidare, overcome
by the number of his enemies, was cut to pieces, and his men, although
but few, performed prodigies of valour, and there was not one who was not
dead or mortally wounded. The head of Secheaidare, fixed on the point
of a lance, was sent to Tauris and kept in a public place that it might
be seen by everyone; and after rejoicing and celebrating the victory
obtained over him, they threw him to the dogs. And this news being
brought to Arduil, where the wife of Secheaidare and his children were,
all those of the Sufi faction lamented greatly; nevertheless, they kept
silence and dissimulated in order not to give the king cause for anger
against them. But his sons, seized with fear for themselves and their
lives, as in sudden emergencies one is afraid of everything, fled, one
to Natolia, another to Aleppo, and the third to an island in the lake
Attamar,[284] inhabited by Armenian Christians and called by the name of
the Holy Mother of God, where he remained four years concealed in the
house of a priest, without anything being known of it in Persia.[285]
Public-domain text, read in full here on John Shaqi.
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