Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
Besides all this, the city is thickly inhabited by Persians, Turkomans,
and gipsies, who are treated as people of the Suffavean sect, and wear
the red caftans like the rest of the people. There are a good number of
Armenian Christians; but beyond Tauris there are no Christians of any
kind to be found. There are also Jews, but not permanent inhabitants, as
they are all foreigners from Bagadet, Cassan, and Jesede,[611] and come
to Tauris, are Suffavean subjects, and live in alcharan saradi[612]
like all foreign merchants. Of the inhabitants you will learn wonderful
things. The men are ordinarily taller than in our country, are very
bold, robust in appearance, and of high spirit. The women are short in
proportion to the men, and as white as snow. Their dress is the same
as always has been—the Persian costume—wearing it open at the breast,
showing their bosoms and even their bodies, the whiteness of which
resembles ivory. All the Persian women, and particularly in Tauris, are
wanton, and wear men’s robes, and put them on over their heads, covering
them altogether. These are robes of silk, some of crimson cloth, woollen
cloth, velvet, and cloth of gold, according to the condition of the
wearer. A quantity of velvet and cloth of gold is brought from Bursa and
Cafà. In this city there is an order, as throughout the whole of Persia,
that a revenue farmer levies all the excise and tolls as taxes and
customs. There is also a vile usage, which has always existed, that every
merchant who has a shop in the bazaar pays each day either two or six
aspri, or even a ducat, according to their business; likewise, a payment
is fixed for the masters of every art according to their condition. Also
the harlots, who frequent the public places, are bound to pay according
to their beauty, as the prettier they are the more they have to pay; and
far worse than the others I have mentioned is this cursed, horrible,
disgraceful custom, the evil odour of which ascends to heaven; and from
the following instance you may learn their iniquities, as in this city
there is a public place and school of Sodomy, where likewise they pay
tribute according to their beauty.
Public-domain text, read in full here on John Shaqi.
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