Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
All the money they collect is for the private advantage of the
revenue-farmers, and no difference is made between Christians and
Mussulmans in going to the prostitutes. Besides these taxes, they have
the tariff, of which the Christians pay ten per cent. on every kind of
merchandise from whatever quarter it may come. The Mussulmans only pay
five per cent. on everything; and if they do not sell in Tauris, and the
goods are in transit, they do not pay per cent., but weigh the whole
quantity and pay a certain proportion on it. In a load worth forty or
forty-five ducats, or one of fine or heavy goods, the payment is limited.
Of everything one buys in this city, what one has to pay is also fixed
according to the class of merchandise, and all is collected by the
revenue-farmer. At the time I was in Tauris, a certain man named Capirali
held this office and received an income of sixty thousand ducats from
these taxes. There is much traffic in this city, and there are silks of
every quality, raw and manufactured. There are rhubarb, musk, ultramarine
blue, pearls of Orimes[613] of every water, coin of all sorts, lake dye
of great beauty, fine indigo, woollen and other cloths from Aleppo,
Bursa, and Constantinople, since crimson silks are exported from Tauris
to Aleppo and Turkey, and are paid for in cloth and silver.
CHAP. VIII.
Description of the royal palace built by Assambei outside the
city of Tauris.
Having given full enough particulars of the different matters of this
city, I do not think I ought to omit to mention a beautiful palace which
the great Sultan Assambei had built; and though there are many large
and beautiful palaces in the city built by the kings, his predecessors,
yet this, without comparison, far excels them all; so great was the
magnificence of Assambei that, up to the present time, he has never had
an equal in Persia. The palace is built in the centre of a large and
beautiful garden, close to the city, with only a stream dividing them to
the north, and in the same circumference a fine mosque is built with a
rich and useful hospital attached. The palace in the Persian language is
called Astibisti,[614] which, in our tongue, signifies “eight parts”, as
it has eight divisions. It is thirty paces high, and is about seventy or
eighty yards round, divided into eight parts, which are subdivided into
four rooms and four anterooms, each room having the anteroom towards the
entrance, and the rest of the palace is a fine circular dome. This palace
is under one roof, or, as one should say, with one storey, and has only
one flight of steps to ascend to the dome, the rooms and anterooms, since
the staircase leads to the dome, and from the dome one enters the rooms
and anterooms. This building, on the ground floor, has four entrances,
with many more apartments, all enamelled and gilt in various ways, and so
beautiful that I can hardly find words to express it. This palace, as I
Public-domain text, read in full here on John Shaqi.
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