Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
During the reign of Alumut, in a city four days’ east from Tauris, lived
a lord about the rank of a count, named Secaidar,[624] of a religion
or sect named Sophi, reverenced by his co-religionists as a saint, and
obeyed as a chief. There are numbers of them in different parts of
Persia, as in Natolia and Caramania, all of whom bore great respect to
this Secaidar, who was a native of this city of Ardouil,[625] where he
had converted many to the Suffavean doctrine. Indeed, he was like the
abbot of a nation of monks; he had six children, three boys and three
girls, by a daughter of Assambei;[626] he also bore an intense hatred to
the Christians. He frequently made incursions with his followers into
Circassia, ravaging the country, and so brought away many slaves and much
booty with him on his return, with great rejoicings, to Ardouil. Alumut
Sultan having succeeded to the throne, Secaidar, wishing to return to
his wonted expeditions into Circassia against the Christians, assembled
his troops, and set out towards Sumacchia,[627] which he reached in
eight days; from thence he took the road to Derbant,[628] where is the
pass by which one enters Circassia, and was five days _en route_. Sultan
Alumut and his lords hearing that Secaidar, with an army of four or five
thousand Suffaveans, was marching into Circassia, joined by numbers of
volunteers in hopes of plunder, quickly sent messengers to the king of
the country, who was himself afraid of the number of troops Secaidar
had with him, to tell him to use every means in his power to stop him.
Secaidar and his Suffaveans had the previous year, with half the number
of men, done great damage near that fortress, and so they feared he
might do the same; therefore they wished to bar his passage, lest he
should go on increasing his power, as he did every day on his march into
Circassia, by being joined by such multitudes of volunteers for the
sake of booty, by which means he would soon have become a great lord.
Secaidar therefore, on his arrival at Derbant, found the pass closed by
the order of Alumut Sultan. Derbant is a large city, and, according to
their chronicles and traditions, was built by Alexander the Great; it
is one mile wide and three in length, having on one side the Caspian
Sea, and on the other a high mountain; no one can pass except through
the gates of the city, as on the east is the sea, and on the west a
mountain, so steep that not even a cat could climb it. Derbant, the
name of this city, in Persian signifies “closed gate”;[629] and any one
wishing to go into Circassia, must pass through the city which borders on
that country, and the greater part of whose inhabitants speak Circassian,
or rather Turkish. Secaidar finding his passage barred as I have said,
was very indignant, and began to attack the fortress and pass; there
being few soldiers in the place, and insufficient numbers to resist
the Suffaveans, news of their necessity was sent in great haste to the
Public-domain text, read in full here on John Shaqi.
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