Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
king of the country, who reported it to Alumut in Tauris. The latter
ordered his lords to levy troops, and when they had assembled about ten
thousand men, set out against Secaidar, who was besieging the fortress
of Derbant, where they arrived in a few days. Secaidar perceiving the
troops of Alumut, retired to a hill on one side, where he exhorted his
soldiers to fight bravely, saying that he felt confident of victory,
and promising them great things. This was in the evening, and every one
swore to fight valiantly. The following morning, the Suffaveans were
all admirably posted for the battle, while opposite them the general of
Alumut had marshalled his troops. Secaidar seeing that an engagement was
inevitable, was the first to attack the enemy, his Suffaveans fighting
like lions, and cutting to pieces a third of Alumut’s troops; but he was
at length defeated, and his men massacred. He himself was taken prisoner;
and his head being cut off, was presented to Alumut Sultan, who commanded
it to be carried on a lance all through Tauris, with martial instruments
sounding in honour of the victory, and afterwards taken to a maidan,
where executions took place, and there thrown to be eaten by dogs. For
this reason, the Suffaveans hate dogs, and kill all they come across.
CHAP. XIII.
Three sons of Secaidar, hearing of their father’s death, escape
in different directions; one of them, named Ismael, flies
to an island inhabited by Armenian Christians, where he was
instructed in the Holy Scriptures by an Armenian priest. Hence
he goes to Chilan, and, determining to avenge his father’s
death, manages to take the castle of Maumutaga, which he sacks,
and bestows all the booty on his followers. For this reason,
many flocked to his banner, being voluntarily converted to
Suffaveism.
Public-domain text, read in full here on John Shaqi.
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