Treasures in Heaven: Fifteenth Book of the Faith Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Religion
Treasures in Heaven: Fifteenth Book of the Faith Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Eskildz, Niels P. L., 1836-; Lambert, Mary Alice Cannon, 1828-; Service (Theology)
Is it not possible that this stone which these builders of the family's
reputation rejected may yet become the chief corner? That this despised
of all his race may yet become the head of it? In view of the vast
work that he has accomplished in behalf of his progenitors, may we
not anticipate the grateful homage that he will receive from them
in the next world, when he, as a resurrected being, will stand in
their midst--not as a cripple, deformed, and dwarfed, and weak, and
racked with pain, as he has been during most of his mortal career, but
resplendent in all the glory of a perfected manhood, his physical body
conforming in stature and appearance to his spiritual body, a very
king among his fellows! Imagine, too, the joyful acclaim with which he
will then be greeted by the numerous host who are not of his immediate
kindred, for whose salvation he has unselfishly labored in mortality.
Then will the pain and suffering and fatigue and humiliation which
he endured in this life seem as nothing compared with the treasures
in heaven which he will receive, and the limits and besetments of
mortality be forgotten and swallowed up in its fruition--the joys and
glories of an endless immortality.
Footnotes:
1. Niels has a very confident feeling that he will live to be 82 years
of age, but whether the call comes to quit this mortal life sooner or
later he intends to be prepared for it, and the completeness of his
arrangements for his burial and for perpetuating a knowledge of his
burial place indicates the complacency with which he regards death.
Some time since he purchased a quarter of a lot in the cemetery, and
had a very substantial granite monument made to his order and erected
thereon. An inscription upon it gives his name, date and place of
his birth, his parentage, and Salt Lake City as the place of his
death, with blank space below upon which to chisel in the date of his
passing away. He also keeps his burial clothes, made by himself, all
nicely laundried, in readiness to place upon his body when death shall
overtake him. This too is another illustration of his independence, and
disposition to do things himself rather than trust to others.
Since the erection of his tombstone, a lady who was somewhat acquainted
with him happened to be in the cemetery and saw it. She read the
inscription with surprise and sorrow. She failed to notice that the
date of his death was lacking, and very naturally concluded that he had
died and been buried, and was surprised that it could have happened
without the news of it having reached her. She mourned to think she
would never see him again, and that she had not even attended his
funeral and manifested the respect she had for one whose suffering and
inoffensiveness had so strongly appealed to her. In a pensive mood she
returned home and told her friends how shocked and sorrow stricken she
was at learning for the first time on seeing his monument of the death
of her friend.
Public-domain text, read in full here on John Shaqi.
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