Now Mr Place, senior, would be described by many as a bad father; and
I do not contend that he was a conspicuously good one. But as compared
with the conventional good father who deliberately imposes himself on
his son as a god; who takes advantage of childish credulity and parent
worship to persuade his son that what he approves of is right and what
he disapproves of is wrong; who imposes a corresponding conduct on the
child by a system of prohibitions and penalties, rewards and eulogies,
for which he claims divine sanction: compared to this sort of
abortionist and monster maker, I say, Place appears almost as a
Providence. Not that it is possible to live with children any more than
with grown-up people without imposing rules of conduct on them. There
is a point at which every person with human nerves has to say to a child
"Stop that noise." But suppose the child asks why! There are various
answers in use. The simplest: "Because it irritates me," may fail; for
it may strike the child as being rather amusing to irritate you; also
the child, having comparatively no nerves, may be unable to conceive
your meaning vividly enough. In any case it may want to make a noise
more than to spare your feelings. You may therefore have to explain
that the effect of the irritation will be that you will do something
unpleasant if the noise continues. The something unpleasant may be only
a look of suffering to rouse the child's affectionate sympathy (if it
has any), or it may run to forcible expulsion from the room with plenty
of unnecessary violence; but the principle is the same: there are no
false pretences involved: the child learns in a straightforward way that
it does not pay to be inconsiderate. Also, perhaps, that Mamma, who made
the child learn the Sermon on the Mount, is not really a Christian.
The Sin of Nadab and Abihu
Public-domain text, read in full here on John Shaqi.
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