Tremendous TriflesChesterton, G. K. (Gilbert Keith)
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Tremendous Trifles
Chesterton, G. K. (Gilbert Keith)
English essays
I feel all this profoundly as I wander about the empty railway station,
where I have no business of any kind. I have extracted a vast number of
chocolates from automatic machines; I have obtained cigarettes, toffee,
scent, and other things that I dislike by the same machinery; I have
weighed myself, with sublime results; and this sense, not only of the
healthiness of popular things, but of their essential antiquity and
permanence, is still in possession of my mind. I wander up to the
bookstall, and my faith survives even the wild spectacle of modern
literature and journalism. Even in the crudest and most clamorous
aspects of the newspaper world I still prefer the popular to the proud
and fastidious. If I had to choose between taking in the DAILY MAIL and
taking in the TIMES (the dilemma reminds one of a nightmare), I should
certainly cry out with the whole of my being for the DAILY MAIL. Even
mere bigness preached in a frivolous way is not so irritating as mere
meanness preached in a big and solemn way. People buy the DAILY MAIL,
but they do not believe in it. They do believe in the TIMES, and
(apparently) they do not buy it. But the more the output of paper upon
the modern world is actually studied, the more it will be found to be
in all its essentials ancient and human, like the name of Charing Cross.
Linger for two or three hours at a station bookstall (as I am doing),
and you will find that it gradually takes on the grandeur and historic
allusiveness of the Vatican or Bodleian Library. The novelty is all
superficial; the tradition is all interior and profound. The DAILY MAIL
has new editions, but never a new idea. Everything in a newspaper that
is not the old human love of altar or fatherland is the old human love
of gossip. Modern writers have often made game of the old chronicles
because they chiefly record accidents and prodigies; a church struck
by lightning, or a calf with six legs. They do not seem to realise that
this old barbaric history is the same as new democratic journalism. It
is not that the savage chronicle has disappeared. It is merely that the
savage chronicle now appears every morning.
Public-domain text, read in full here on John Shaqi.
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