Trials and Confessions of a HousekeeperArthur, T. S. (Timothy Shay)
General
Trials and Confessions of a Housekeeper
Arthur, T. S. (Timothy Shay)
Home economics -- Fiction; Housekeeping -- Fiction; Housewives -- Fiction
And under this head might be included all that petty species of
deceit used towards children, whether to mislead their apprehension,
or to divert their attention. If any thing be improper for a child
to know or do, better tell him so at once, than resort to an
underhand expedient. If a reason can be given for requiring the
abstinence; it should; but if not tell the child that the reason is
such that he could not comprehend it, and he will remain satisfied.
But if trick or scheming be resorted to, the child will have learned
the two improper lessons of first being cunning, and then telling a
falsehood to avoid it.
In whatever way you wish to act upon a child, always propose the
highest and noblest motive--this will generally be a motive which
centres in God. Thus, in teaching a child to speak the truth, it
should be proposed not so much out of obedience to parents, as out
of obedience to God; and in all requirements the love and fear of
God should be prominently set forth.
A child is born with feelings of religion; and if these feelings are
properly called forth, the actions will generally have a tendency to
good. Thus, with a child whose disposition is to deceive, a mother
has no hold upon such an one; for the child will soon perceive that
his mother cannot follow him every where, and that he can commit
with impunity many actions of deceit. But, impress the child with
the truth that a Being is watching these actions, and that though
done with the greatest cunning, they cannot be committed with
impunity, and it is more than probable that they will never be
committed at all. A temptation may be thrown in the way of such a
child, but it will not be powerful enough to overcome the feeling
that the action is watched. That child may eagerly pant to perform
the forbidden action, or to partake of the forbidden pleasure; but
he will not be able to rid himself of the feeling that it cannot be
done without being observed. He will stand in a state of anxiety,
and steal a glance around, in order to see the Being he feels is
looking upon him, and every breeze that murmurs will be a voice to
chide him, and every leaf that whistles will seem a footstep, and
never will he be able to break the restraint; for wherever he goes
and whatever he does, he will feel that his actions are watched by
one who will punish the bad and reward the good.
Public-domain text, read in full here on John Shaqi.
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