Noticing what I was doing, she said, "Mary, what is the matter?" "Nothing,"
I answered. "What have you there?" "Nothing," I replied again. Right there
I told two falsehoods, the first of which I had ever been guilty. They were
like black spots on a white robe. My sister said, "I know you have
something," and drew out my hand still grasping the scrap of calico. "Where
did you get it?" I told the truth then, and she said that I must go back
and tell the woman I had stolen it. She took me back; but she had to do all
the talking.
The old lady wanted to excuse me, and said, "Oh, let her have it; it
dosen't amount to anything"; but my sister said, "No, she shall not have
it, for she did not ask for it." Oh, how awful I felt! It was about a mile
to our house, and I cried nearly the whole way home. On the way I said,
"Ell, don't tell Mother"; and she promised that she would not. I had
experienced now what Paul meant when he said, "Sin revived and I died." It
was the first time in my life I had ever known what guilt was. Reproof
given at the first offense has saved me many temptations in later life.
Only twice afterward do I remember of having had a like temptation.
Perhaps the influence of this incident was strengthened by a story that my
mother related to me while I was still a child. This story made a deep
impression upon my young heart. In Carroll County, Ohio, not far from where
she was raised, there lived two families by the name of Long. The fathers
were brothers. Two boys of the two families used to trap for mink and other
fur-bearing animals during the winter season. As the fur of the mink at
that time brought a good price, the boys were more anxious to catch mink
than any other animal. One of the boys once found a mink in his cousin's
trap. When he told his mother what he had seen, she said, "Go back, take
the mink out of your cousin's trap, set the trap just as it was before, put
the mink into your own trap, and tell your cousin that you have caught a
mink; he will never know the difference."
The boy did as his mother advised, and the cousin never learned of the
deception until many years later. The boy who had stolen the mink went from
bad to worse until, during the outbreak of the Mormons, I think, he was
implicated in the murder of Colonel Davenport of Iowa. While on the
scaffold, he confessed that his first step downward was in taking the mink
out of his cousin's trap and telling a falsehood about it. God's Word was
verified: "For they have sown the wind, and they shall reap the whirlwind."
Public-domain text, read in full here on John Shaqi.
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