Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beard — John Shaqi
Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beardAnonymous
History
Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beard
Anonymous
Barbering; Beards; Hair; Hairdressing; Wigs
The peaked beard of Charles I., so well known from the portraits by
Vandyke, introduces us to the troubled times of the Cavaliers and
Roundheads. The aversion of the latter to the flowing curls of the
Royalists was extreme, and led to the adoption of the Puritanical crop,
which, as a mere negation and opposed to every principle of beauty,
was doomed in turn to be discarded with ineffable contempt. One would
wish to speak with all respect of the stout ironsides who fought at
Marston Moor and Naseby; but the silly crusade, encouraged by some
of the meaner sort against the beautiful creations of art, has done
more to estrange men’s minds from the noble principles they upheld
with their swords, than the united acclaim of their preachers could
effect in their behalf. The “_love-locks_” of the court gallants
were especially hateful to the Puritans. Sometimes a single lock of
hair, tied at the end with silk ribbon in bows, was allowed to fall
on the chest; others wore two such love-locks, one on each side of
the head, which, at times, reached to the waist. Prynne wrote a book
expressly against them, on “The Unloveliness of Love-locks;” and in
1643 appeared Dr. Hall’s tract “On the Loathsomeness of Long Hair,”
wherein he complained that “some have long lockes at their eares, as if
they had four eares, or were prick-eared; some have a little long locke
onely before, hanging down to their noses, like the taile of a weasall;
every man being made a foole at the barber’s pleasure, or making a
foole of the barber for having to make him such a foole.” And in Lyly’s
play of Midas, it is asked, “Will you have a low curl on your head,
like a ball, or dangling locks, like a spaniel? Your moustachioes sharp
at the ends, like a shoemaker’s awl, or hanging down to your mouth,
like goats’ flakes? Your love-locks wreathed with a silken twist, or
shaggy to fall on your shoulders?”
The reader cannot have failed to remark how these love-locks and
periwigs facilitated the disguise of one sex for the other, so often
assumed by characters in old plays, and on which the chief interest
or plot of a piece frequently turned. Thus, when Julia, in “The Two
Gentlemen of Verona,” desires her maid, Lucetta, to provide her with
“such weeds as may beseem some well-reputed page.” Lucetta answers,
“Why, then, your ladyship must cut your hair.”
JULIA.--No, girl; I’ll knit it up in silken strings,
With twenty odd conceited true-love knots:
To be fantastic, may become a youth
Of greater time than I shall show to be.
A periwig favored the escape of the Duke of York, afterwards James
II., from St. James’s Palace in 1648, who luckily “shifted into
gentlewoman’s clothes,” got on board a Dutch vessel below Gravesend,
and landed safely in Holland. The hostess at Middleburgh, where the
prince slept by the way, wondered much that “the young gentlewoman
would not let the maids help her to bed.”
Public-domain text, read in full here on John Shaqi.
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