Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beardAnonymous
History
Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beard
Anonymous
Barbering; Beards; Hair; Hairdressing; Wigs
We shall only be following the usual course of Fashion if we pass from
the French Court to Whitehall. In England the ladies are said to have
been beforehand with the gentlemen in the great Wig movement. Pepys
writes (1662), “By and bye came La Belle Pierce to see my wife, and
to bring her a pair of perruques of hair as the fashion now is for
ladies to wear, which are pretty, and one of my wife’s own hair, or
else I should not endure them.” The year following Pepys made a similar
investment on his own account--“November 3, Home, and by and bye comes
Chapman, the perriwig maker, and upon my liking it (the wig), without
more ado, I went up, and then he cut off my haire, which went a little
to my heart at present to part with it; but it being over, and my
perriwig on, I paid him £3, and away went he with my own haire to make
up another of; and I by and bye went abroad, after I had caused all my
maids to look upon it, and they concluded it do become me, though Jane
was mightily troubled for my parting with my own hair, and so was Besse.
“November 8, Lord’s Day.--To church, where I found that my coming in
a perriwig did not prove so strange as I was afraid it would, for I
thought that all the church would presently have cast their eyes on me,
but I found no such things.”
The same minute chronicler informs us that the Duke of York put on a
perriwig in February, 1663, and that he saw the king in one for the
first time the following April.
By command of Charles II., members of the University of Cambridge were
forbidden to wear perriwigs; and, on another occasion, when a chaplain
was preaching before him in a wig, he bid the Duke of Monmouth, then
chancellor of the university, to cause the statutes concerning decency
of apparel to be more strictly enforced. To be deprived of their
wigs was a clerical grievance. In France, a turbulent priest at the
cathedral of Beauvais insisted on his right to wear one at mass, but
was hindered from doing so, when he solemnly placed the objectionable
wig in the hands of a notary at the church doors, and protested against
the indignity which had been put upon him.
The year of the Great Plague was one of the most terrible in our
annals--Death smote his victims by thousands--the voice of lamentation
and mourning stilled for a time the gaieties of a dissolute court. The
men of fashion became alarmed lest the poison of the plague might lurk
insidiously in the curls of their wigs. Pepys entertained the same
fear:--“September 3, (1664).--Up, and put on my coloured silk suit,
very fine, and my new perriwig, bought a good while since, but durst
not wear, because the plague was in Westminster when I bought it; and
it is a wonder what will be the fashion after the plague is done as to
perriwigs, for nobody will buy any hair for fear of infection, that it
had been cut off the heads of people dead of the plague.”
Public-domain text, read in full here on John Shaqi.
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