Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beard — John Shaqi
Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beardAnonymous
History
Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beard
Anonymous
Barbering; Beards; Hair; Hairdressing; Wigs
should travel so comfortably in its proper case, while some pieces of
millinery were in danger of being terribly crushed for want of a larger
box, at their last resting place had made an exchange, and put the
fright of a wig in a band-box, and the millinery in the wig-box. The
most villainous of the wig tribe was certainly the peruke of George the
Fourth’s reign, which, pretending to imitate the natural hair, was, on
that very account, the more detestable, in as much as an ape’s features
are more ridiculous from bearing some resemblance to a man.
Even the bishops have gradually forsaken the episcopal wig. The Irish
bishops do not appear to have worn them. The Honorable Richard
Bagot, bishop of Bath and Wells, was the first of our modern bishops
who dispensed with the wig. Many years previous to his obtaining the
bishopric, the Prince Regent had said to him in a joke, “You are much
too handsome a man to wear a wig; remember, whenever I make you a
bishop you may dispense with wearing one.” However, when the bishop
reminded his sovereign that his promise when Regent exempted him from
wearing a wig, it was only after much hesitation that the favour was
granted. Bishop Bloomfield officiated in an orthodox-peruke at the
coronation of William IV.; and more recently in the House of Lords, at
times, a solitary wig came forth like a decrepid fly in mid-winter,
drowsily contemplating the change and bustle going on around it. For a
brief space it walked the earth like a troubled spirit--the reverend
fathers have exorcised it, and it is no more seen of men.
When George IV. was king, his were the model whiskers (though false
ones) which constituted the standard of perfection. Our continental
neighbours, in derision, frequently likened the English whiskers to
mutton chops or a string of sausages; but John Bull who is always
tolerant of abuse, and goes about matters after his own sturdy fashion,
maintained his whiskers with imperturbable gravity. Moore, in one of
his humorous poems, thus takes off the vanities of royalty, and it says
much for the good sense of the king that he could enjoy the wit of the
poet when directed against himself:
“He looks in the glass--but perfection is there,
Wig, whiskers, and chin-tufts all right to a hair;
Not a single _ex_-curl on his forehead he traces--
For curls are like Ministers, strange as the case is,
The _falser_ they are, the more firm in their places.”
Some brief notes yet remain to complete the present imperfect sketch,
but of too recent date to warrant their insertion here. It is
gratifying to know that, under the present glorious and auspicious
rule, improvement is taking place in all matters of taste, and that
even in the changeful fashions of the day we are much indebted to the
refined judgment of our most gracious Queen, VICTORIA, whom may God
long preserve to reign over a free and enlightened people.
BARBERS.
CHAPTER V.
Public-domain text, read in full here on John Shaqi.
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