Trimblerigg : $b A book of revelationHousman, Laurence
Religion
Trimblerigg : $b A book of revelation
Housman, Laurence
Clergy -- Fiction; Romans à clef; Satire
But though he replied beautifully and in moving terms, he was not at
ease. During the speech of the Archbishop he had sat thinking:
‘What shares remotely resembling the Puto-Congo Consolidated do I
possess? Whatever can the man have got hold of?’
Suddenly the words, ‘Native Industries Ltd.’ flashed into his mind.
Those shares paid him about fifty pounds a year, on an investment of
two hundred; and every year the directors sent him a reassuring report
of the well-being and prosperity of the natives in whose interests it
was run. But what had these to do with the Puto-Congo Consolidation
Company? He was not good at geography; beyond the fact that they both
hailed from the same continent he was aware of no possible connection.
All the same, as soon as the meeting was over he sped home in
trepidation, and after a short search through a fat bundle of small but
varied investments he found the share certificate he was in search of.
The sight of it froze him, as it had been the eye of Davidina fixed in
judgment: terror and desolation opened under him as a gulf into which
he descended alive. For though in the original certificate the name
of the Puto-Congo Consolidation Company was nowhere mentioned, the
certificate bore endorsement of a later date (he remembered faintly
sending it, at request, for that purpose) from which it appeared that
Native Industries had become affiliated--consolidated was perhaps the
awful and correct word--with certain other companies operating in the
same district, the Ray River Rubber Company being one of them: and
‘Ray River Rubber’ with its beautiful rolling sound had now acquired a
horrible familiarity to his ears; only that very night he had himself
rolled it upon his oratorical tongue, enjoying the rich flavour of it.
And though the name of the Puto-Congo Consolidated did not even now
appear, his certificate bore nevertheless that notorious official
stamp which he and the Free Churches had so fiercely held up to
scorn--a large adhesive label of embossed paper, blood red, bearing as
its emblem a white man and a black holding hands, and over them the
punning motto ‘Nihil alienum puto’--I hold nothing foreign.
How devoutly he wished that for him the motto could have been true. But
that he did hold this damnable and damning share in that commercial
atrocity which he had been denouncing, there was no longer room for
doubt. And how, in Heaven’s name, or the name of anything equally
incredible, how was he to explain it away?
That was the question which, for the next hour or two, he continued
putting to me with great fervour and insistency. I listened, but I
said nothing; for though I was much interested, I did not intend to
intervene. That is not my method. And so, while I paid due attention
to what he actually said, I let the nimbler speed of his brain for one
moment escape me; and was taken suddenly by surprise when I saw him
jump up from his knees and start into definite action.
Public-domain text, read in full here on John Shaqi.
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