I will now acquaint you with some things I lately picked up in Ionia and Achaia, from several historians, who gave accounts of this war. By the graces I beseech you to give me credit for what I am going to tell you, as I could swear to the truth of it, if it were polite to swear in a dissertation. One of these gentlemen begins by invoking the Muses, and entreats the goddesses to assist him in the performance. What an excellent setting out and how properly is this form of speech adapted to history! A little farther on, he compares our emperor to Achilles, and the Persian king to Thersites; not considering that his Achilles would have been a much greater man if he had killed Hector rather than Thersites; if the brave should fly, he who pursues must be braver. Then follows an encomium on himself, showing how worthy he is to recite such noble actions; and when he is got on a little, he extols his own country, Miletus, adding that in this he had acted better than Homer, who never tells us where he was born. He informs us, moreover, at the end of his preface, in the most plain and positive terms, that he shall take care to make the best he can of our own affairs, and, as far as lies in his power, to get the upper hand of our enemies the barbarians. After investigating the cause of the war, he begins thus: "That vilest of all wretches, Vologesus, entered upon the war for these reasons." Such is this historian's manner. Another, a close imitator of Thucydides, that he may set out as his master does, gives us an exordium that smells of the true Attic honey, and begins thus: "Creperius Calpurnianus, a citizen of Pompeia, hath written the history of the war between the Parthians and the Romans, showing how they fought with one another, commencing at the time when it first broke out." After this, need I inform you how he harangued in Armenia, by another Corcyraean orator? or how, to be revenged of the Nisibaeans for not taking part with the Romans, he sent the plague amongst them, taking the whole from Thucydides, excepting the long walls of Athens. He had begun from AEthiopia, descended into Egypt, and passed over great part of the royal territory. Well it was that he stopped there. When I left him, he was burying the miserable Athenians at Nisibis; but as I knew what he was going to tell us, I took my leave of him. Another thing very common with these historians is, by way of imitating Thucydides, to make use of his phrases, perhaps with a little alteration, to adopt his manner, in little modes and expressions, such as, "you must yourself acknowledge," "for the same reason," "a little more, and I had forgot," and the like. This same writer, when he has occasion to mention bridges, fosses, or any of the machines used in war, gives them Roman names; but how does it suit the dignity of history, or resemble Thucydides, to mix the Attic and Italian thus, as if it was ornamental and becoming?