Lucian, of Samosata -- Translations into English; Voyages, Imaginary
Such an historian would I wish to have under my care: with regard
to language and expression, I would not have it rough and vehement,
consisting of long periods, {58} or complex arguments; but soft,
quiet, smooth, and peaceable. The reflections, short and frequent,
the style clear and perspicuous; for as freedom and truth should be
the principal perfections of the writer's mind, so, with regard to
language, the great point is to make everything plain and
intelligible, not to use remote and far-fetched phrases or
expressions, at the same time avoiding such as are mean and vulgar:
let it be, in short, what the lowest may understand; and, at the
same time, the most learned cannot but approve. The whole may be
adorned with figure and metaphor, provided they are not turgid or
bombast, nor seem stiff and laboured, which, like meat too highly
seasoned, always give disgust.
History may sometimes assume a poetical form, and rise into a
magnificence of expression, when the subject demands it; and
especially when it is describing armies, battles, and sea-fights.
The Pierian spirit {59} is wanting then to swell the sails with a
propitious breeze, and carry the lofty ship over the tops of the
waves. In general, the diction should creep humbly on the ground,
and only be raised as the grand and beautiful occurring shall
require it; keeping, in the meantime, within proper bounds, and
never soaring into enthusiasm; for then it is in danger of ranging
beyond its limits, into poetic fury: we must then pull in the rein
and act with caution, well knowing that it is the worst vice of a
writer, as well as of a horse, to be wanton and unmanageable. The
best way therefore is, whilst the mind of the historian is on
horseback, for his style to walk on foot, and take hold of the rein,
that it may not be left behind.
With regard to composition, the words should not be so blended and
transposed as to appear harsh and uncouth; nor should you, as some
do, subject them entirely to the rhythmus; {60} one is always
faulty, and the other disagreeable to the reader.
Public-domain text, read in full here on John Shaqi.
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