Triumphs of Invention and Discovery in Art and Science — John Shaqi
Triumphs of Invention and Discovery in Art and ScienceFyfe, J. Hamilton (James Hamilton)
History
Triumphs of Invention and Discovery in Art and Science
Fyfe, J. Hamilton (James Hamilton)
Inventions -- History; Inventors; Technology -- England -- 19th century
Day and night, whenever he could spare an instant from his professed
occupations, he devoted himself to the development of his great design.
At night he could hardly sleep for thinking of it, and his hasty
snatches of slumber were disturbed by agitating dreams. Tradition has
preserved the story of one of these for us as he afterwards told it to
his friends. He dreamt that, as he sat feasting his eyes upon the
impression of his first page of type, he heard two voices whispering at
his ear--the one soft and musical, the other harsh, dull, and bitter in
its tones. The one bade him rejoice at the great work he had achieved;
unveiled the future, and showed the men of different generations, the
peoples of distant lands, holding high converse by means of his
invention; and cheered him with the hope of an immortal fame. "Ay," put
in the other voice, "immortal he might be, but at what a price! Man,
more often perverse and wicked than wise and good, would profane the new
faculty this art created, and the ages, instead of blessing, would have
cause to curse the man who gave it to the world. Therefore let him
regard his invention as a seductive but fatal dream, which, if
fulfilled, would place in the hands of man, sinful and erring as he was,
only another instrument of evil." Gutenberg, whom the first voice had
thrown into an ecstasy of delight, now shuddered at the thought of the
fearful power to corrupt and to debase his art would give to wicked men,
and awoke in an agony of doubt. He seized his mallet, and had almost
broken up his types and press, when he paused to reflect that, after
all, God's gifts, although sometimes perilous and capable of abuse, were
never evil in themselves, and that to give another means of utterance to
the piety and reason of mankind was to promote the spread of virtue and
intelligence, which were both divine. So he closed his ears to the
suggestions of the tempter, and persisted in his work.
Public-domain text, read in full here on John Shaqi.
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