True Manliness: From the Writings of Thomas HughesHughes, Thomas
Religion
True Manliness: From the Writings of Thomas Hughes
Hughes, Thomas
Conduct of life
whom we might set to work; started a small publishing office, presided
over by a diminutive one-eyed costermonger, a rough-and-ready speaker
and poet (who had been in prison as a Chartist leader), from which we
issued tracts and pamphlets, and ultimately a small newspaper; and,
as the essential condition of any satisfactory progress, commenced a
vigorous agitation for such an amendment in the law as would enable
our infant associations to carry on their business in safety, and
without hindrance. We very soon had our hands full. Our denunciations
of unlimited competition brought on us attacks in newspapers and
magazines, which we answered, nothing loth. Our opponents called
us Utopians and Socialists, and we retorted that at any rate we
were Christians; that our trade principles were on all-fours with
Christianity, while theirs were utterly opposed to it. So we got, or
adopted, the name of Christian Socialists, and gave it to our tracts,
and our paper. We were ready to fight our battle wherever we found
an opening, and got support from the most unexpected quarters. I
remember myself being asked to meet Archbishop Whately, and several
eminent political economists, and explain what we were about. After a
couple of hours of hard discussion, in which I have no doubt I talked
much nonsense, I retired, beaten, but quite unconvinced. Next day, the
late Lord Ashburton, who had been present, came to my chambers and
gave me a cheque for £50 to help our experiment; and a few days later
I found another nobleman, sitting on the counter of our shoemakers’
association, arguing with the manager, and giving an order for boots.
It was just in the midst of all this that my brother came to live with
us. I had already converted him, as I thought. He was a subscribing
member of our Society, and dealt with our Associations; and I had no
doubt would now join the Council, and work actively in the new crusade.
I knew how sound his judgment was, and that he never went back from a
resolution once taken, and therefore was all the more eager to make
sure of him, and, as a step in this direction, had already placed his
name on committees, and promised his attendance. But I was doomed to
disappointment. He attended one or two of our meetings, but I could not
induce him to take any active part with us. At a distance of more than
twenty years it is of course difficult to recall very accurately what
passed between us, but I can remember his reasons well enough to give
the substance of them. And first, as he had formerly objected to the
violent language of the leaders of the Anti-Corn-Law agitation, so he
now objected to what he looked upon as our extravagance.
“You don’t want to divide other people’s property?”
“No,” I answered.
“Then why call yourselves Socialists?”
“But we couldn’t help ourselves: other people called us so first.”
“Yes; but you needn’t have accepted the name. Why acknowledge that the
cap fitted?”
Public-domain text, read in full here on John Shaqi.
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