True Manliness: From the Writings of Thomas HughesHughes, Thomas
Religion
True Manliness: From the Writings of Thomas Hughes
Hughes, Thomas
Conduct of life
The years 1848-9 had been years of revolution, and, as always happens
at such times, the minds of men had been greatly stirred on many
questions, and especially on the problem of the social condition of
the great mass of the poor in all European countries. In Paris, the
revolution had been the signal for a great effort on the part of the
workmen; and some remarkable experiments had been made, both by the
Provisional Government of 1848 and by certain employers of labor, and
bodies of skilled mechanics, with a view to place the conditions of
labor upon a more equitable and satisfactory footing, or, to use the
common phrase of the day, to reconcile the interests of capital and
labor. The government experiment of “national workshops” had failed
disastrously, but a number of the private associations were brilliantly
successful. The history of some of these associations—of the sacrifices
which had been joyfully made by the associates in order to collect the
small funds necessary to start them—of the ability and industry with
which they were conducted, and of their marvellous effect on the habits
of all those engaged in the work, had deeply interested many persons
in England. It was resolved to try an experiment of the same kind in
England, but the conditions were very different. The seed there had
already taken root amongst the industrial classes, and the movement had
come from them. In England the workpeople, as a rule, had no belief
in association, except for defensive purposes. It was chiefly amongst
young professional men that the idea was working, and it was necessary
to preach it to those whom it most concerned. Accordingly a society was
formed, chiefly of young barristers, under the presidency of the late
Mr. Maurice, who was then Chaplain of Lincoln’s Inn, for the purpose of
establishing associations similar to those in Paris. It was called the
Society for Promoting Working Men’s Associations, and I happened to be
one of the original members, and on the Council. We were all full of
enthusiasm and hope in our work, and of propagandist zeal: anxious to
bring in all the recruits we could. I cannot even now think of my own
state of mind at the time without wonder and amusement. I certainly
thought (and for that matter have never altered my opinion to this day)
that here we had found the solution of the great labor question; but I
was also convinced that we had nothing to do but just to announce it,
and found an association or two, in order to convert all England, and
usher in the millennium at once, so plain did the whole thing seem
to me. I will not undertake to answer for the rest of the Council,
but I doubt whether I was at all more sanguine than the majority.
Consequently we went at it with a will: held meetings at six o’clock in
the morning (so as not to interfere with our regular work) for settling
the rules of our central society, and its off-shoots, and late in the
evening, for gathering tailors, shoemakers, and other handicraftsmen,
Public-domain text, read in full here on John Shaqi.
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