Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
The school playgrounds faced the Rue Courte, and were separated by two
little gardens set apart for the schoolmaster and the schoolmistress.
On the ground floor of the boys' pavilion, at a corner of the
playground, was a tiny room, which Simon had been able to give to
little Zéphirin on taking charge of him. The boy was a nephew of his
wife, Rachel Lehmann, and a grandson of the old Lehmanns, who were poor
Jew tailors, dwelling in the Rue du Trou, the most wretched street
of Maillebois. Zéphirin's father, Daniel Lehmann, a mechanician, had
contracted a love-match with a Catholic girl, an orphan named Marie
Prunier, who had been reared by the Sisters, and was a dressmaker. The
young couple adored each other, and at first their son Zéphirin was not
baptised nor indeed brought up in any religious faith, neither parent
desiring to grieve the other by rearing the child according to his or
her particular creed. But after the lapse of six years a thunderbolt
fell: Daniel met with a frightful death, being caught and crushed to
pieces in some machinery before the very eyes of his wife, who had
come to the works, bringing his lunch with her. And Marie, terrified
by the sight, won back to the religion of her youth, picturing the
catastrophe as the chastisement of Heaven, which thereby punished
her for her guilt in having loved a Jew, soon caused her son to be
baptised, and sent him to the Brothers' school. Unhappily, through some
hereditary taint or flaw, the lad's frame became distorted, he grew
gradually humpbacked; in which misfortune the mother imagined she could
trace the implacable wrath of God pursuing her relentlessly, because
she was unable to pluck from her heart the fond memory of the husband
she had adored. That anguish, combined with excessive toil, ended
by killing her about the time when little Zéphirin, having reached
his eleventh birthday, was ready to take his first Communion. It was
then that Simon, though poor himself, gave the boy shelter, in order
that he might not become a charge on his wife's relations. At the
same time the schoolmaster, who was tolerant as well as kind-hearted,
contented himself with lodging and feeding his nephew, allowing him to
communicate as a Catholic and to complete his studies at the Brothers'
school.
Public-domain text, read in full here on John Shaqi.
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