Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
The night was falling, slowly and peacefully; and Marc, on whom for
the moment a feeling of great lassitude had come, felt astonished that
he should be able to resist his wife with a courage which was cruel
for her, himself, and their daughter. All his old spirit of tolerance
came back; he had allowed his daughter to be baptised, so might he
not also allow her to make her first Communion? The reasons which his
wife urged, reasons to which he had long bowed--respect of individual
liberty, the rights of a mother, the rights of conscience--were
not without weight. In a home the mother necessarily became the
educator and initiator, particularly when girls were in question. To
take no account of her ideas, to oppose the desires of her mind and
heart, meant surely the wrecking of the home. Nought was left of the
bond of agreement which a home requires to flourish, all happiness
was destroyed, the parents and their child lapsed into horrible
warfare--that warfare from which Marc's own home, once so united and
so sweet, now suffered. And thus, while pacing the narrow paths of his
little garden, across which the shadows were spreading, Marc asked
himself whether and in what manner he might give way again in order to
restore a little peace and happiness.
A feeling of remorse tortured him; for was not his misfortune due to
himself? His share of responsibility had become manifest to him more
than once, and he had asked himself why, on the morrow of his marriage,
he had not endeavoured to win Geneviève over to his own belief. At that
time, amid the first revelation of love, she had indeed belonged to
him, she had cast herself into his arms with all confidence, ready to
mingle with him, in such wise that they might be of one flesh and one
mind. He alone, at that unique hour of life, might have had the power
to wrest the woman from the priest, and turn the child of the ages,
bending beneath the dread of hell, into the conscious companion of his
own existence, a companion whose mind would be freed, opened to truth
and equity.
At the time of their earliest quarrels Geneviève herself had cried it
to him: 'If you suffer because we do not think the same, it is your
own fault! You should have taught me. I am such as I was made, and the
misfortune is that you did not know how to make me anew!'
Public-domain text, read in full here on John Shaqi.
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