It is true that, in his Sunday sermons, Abbé Quandieu, priest of St. Martin's, the parish church, forcibly pointed out the danger of low superstition; but few people listened to him. Possessed of a more enlightened faith than that of many priests, he deplored the harm which the rapacity of the Capuchins was doing to religion. In the first place they were ruining him; the parish church was losing many sources of revenue, all the alms and offerings now going to the convent chapel. But his grief came largely from a higher cause; he experienced the sorrow of an intelligent priest who was not disposed to bow to Rome in all things, but who still believed in the possible evolution amid the great modern democratic movement of an independent and liberal Church of France. Thus he waged war against those 'dealers of the Temple' who betrayed the cause of Jesus; and it was said that Monseigneur Bergerot,[2] the Bishop of Beaumont, shared his views. But this did not prevent the Capuchins from increasing their triumphs, subjugating Maillebois and transforming it into a holy spot, by dint of their spurious miracles. Marc also knew that, if Monseigneur Bergerot was behind Abbé Quandieu, the Capuchins and the Brothers possessed the support of Father Crabot, the all-powerful Rector of the College of Valmarie. If Father Philibin, the Prefect of the Studies there, had presided at the recent prize-giving at the Brothers' school, it had been by way of according to the latter a public mark of esteem and protection. The Jesuits had the affair in hand, as folk of evil mind were wont to say. And Simon, the Jew schoolmaster, found himself caught amid those inextricable quarrels, alone in a region swept by religious passion, at a dangerous moment, when the victory would be won by the most impudent. Men's hearts were perturbed; a spark would suffice to fire and devastate all minds. Nevertheless the Communal school had not lost a pupil as yet; its attendances and successes equalled those of the Brothers' school; and this comparative victory was undoubtedly due to the prudent skill displayed by Simon, who behaved cautiously with everybody, and who moreover was supported openly by Darras, and covertly by Abbé Quandieu. But the rivalry of the two schools would undoubtedly lead to the real battle, the decisive assault which must come sooner or later; for these two schools could not possibly live side by side, one must end by devouring the other. And the Church would be unable to subsist should she lose the privilege of teaching and enslaving the humble. [Footnote 2: Frequently referred to in M. Zola's _Lourdes_ and _Rome_ as a liberal prelate at variance with the Vatican.--_Trans._]