Turkey; the Awakening of Turkey; the Turkish Revolution of 1908Knight, E. F. (Edward Frederick)
History
Turkey; the Awakening of Turkey; the Turkish Revolution of 1908
Knight, E. F. (Edward Frederick)
Eastern question (Balkan); Turkey -- History -- 1878-1909; Turkey -- Politics and government -- 1878-1909
As I find myself embarked on this somewhat long defence of the Turkish
people I may as well deal with another popular misconception concerning
them. It is often urged that the Mohammedan institution of polygamy,
with its consequent degradation of women, is incompatible with the
progress or with the moral and mental well-being of a race, and that
this by itself makes the Turk unfit to rule in Europe. Now it must be
remembered that many distinct races profess the Mohammedan religion,
and that some of these are barbarian and others decadent, even as
are some of the races that profess Christianity; but it is not fair,
because the Turks happen to be Mussulmans, that they should be credited
with the faults and vices of some other Mussulman peoples. I have no
intention of discussing the effects of polygamy, but I may point out
that the Turk, unlike the Arab, appears to be not really polygamous by
nature, and that whatever may happen in some other Moslem lands there
is no degradation of the women in Turkey. The Turkish peasant women
are as far from being degraded as any other women of their class in
Europe. It may astonish some Englishmen to learn that the simple-living
Turk of the upper and middle classes, though his religion permits him
to marry four wives, rarely marries more than one. Of the Young Turks
whom I have met, not one, I believe, has more than one wife, and I
have heard several of them speak with disapproval of the custom of
polygamy. English ladies who have friends among the Turkish ladies have
told us how refined, charming, and—in these latter days—well educated
they are. As most Turkish gentlemen retain the old customs in their
family life, the Englishman visiting the house of a Turkish friend
has no opportunity of seeing his wife, but his little daughters up
to the age of about twelve years are usually brought in by the proud
father to see the visitor, just as they might be in England, when
the pretty manners, the intelligence, and the careful education which
they have evidently received (they nearly always speak French or some
other European language) tell their own tale. The constant and deep
veneration which a Turk entertains for his mother through life belies
the nonsense that is sometimes talked concerning the condition of the
women in Turkey. The Turkish woman, too, respected and trusted, is
much freer than most people in this country imagine, and, as I shall
explain later on, the revolution largely owed its success to her brave
co-operation.
Public-domain text, read in full here on John Shaqi.
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