Turkey; the Awakening of Turkey; the Turkish Revolution of 1908Knight, E. F. (Edward Frederick)
History
Turkey; the Awakening of Turkey; the Turkish Revolution of 1908
Knight, E. F. (Edward Frederick)
Eastern question (Balkan); Turkey -- History -- 1878-1909; Turkey -- Politics and government -- 1878-1909
On the other hand, the agents of the reactionary party—the party of
those who had fattened under the old _régime_ of plunder and were loth
to see the profitable abuses swept away—worked hard to influence the
electors, but apparently with little effect in European Turkey and
Asia Minor. Certain foolish agitators who were infected with some of
the socialistic doctrines of Western Europe unwittingly helped the
cause of the reactionaries by raising the election cry of “No more
taxes for the people” and “Down with all monopolies.” I have explained
that the more ignorant people thought that with the suppression of the
late _régime_ there would be an end of all authority. When they were
enlightened on this matter by the Young Turks, and discovered that they
would be compelled to pay their taxes as heretofore they felt some
disappointment, and this afforded an opportunity to the reactionaries
to point out to them that they would be no better off under the
Constitution than they had been before, and that, at any rate, Turkey,
under the old _régime_, had been a Mussulman State, whereas under
the new order of things the government would be in the hands of bad
Mohammedans, Christians, and Jews.
In Arabia and in other parts of Asia the efforts of the friends of the
old _régime_, as might be expected, were attended with some success.
The fanatical Arabs, who have never been reconciled to the Turkish
rule, were impressed by the preachings of those who in the mosques
denounced the Constitution, and declared that the Turks, who had ever
been indifferent Mussulmans, had now abandoned the essential doctrines
of Islam and were worse than the Christians and Jews with whom they
associated.
But with the other races of the Empire it was still—in those early
days of liberty—harmony, fraternisation, and enthusiasm; the racial and
religious differences appeared to be forgotten for a while; one read
of elections in which Christians were voting for Mussulman candidates
or Mussulmans for Christian candidates. The optimistic Minister of the
Interior, Haki Bey, made the following statement: “In our Parliament
there will be no Turkish, Armenian, Greek, or Jew Deputies; they will
all be Ottoman Deputies.” If one judged from the appearance of the
surface one would have concluded that the proclaimed ideal of the Young
Turk party—the union of people of all races and creeds within the
Empire—was in a fair way to being realised.
Public-domain text, read in full here on John Shaqi.
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