Turkish Nationalist resistance to the Treaty of Sèvres met with a
sympathetic response on the part of Bolshevist Russia, and on March
16, 1921, the Government of the Grand National Assembly and the
Government of the Russian Socialist Federated Soviet Republic signed
at Moscow a treaty to confirm “the solidarity which unites them in
the struggle against imperialism.” By the terms of this treaty Russia
refused to recognize the validity of the Treaty of Sèvres or of any
other “international acts which are imposed by force.” Russia ceded
to Turkey the territories of Kars and Ardahan, in the Caucasus
region, as a manifestation of full accord with the principles of the
National Pact. The Soviet Republic, “recognizing that the régime of
the capitulations is incompatible with the national development of
Turkey, as well as with the full exercise of its sovereign rights,
considers null and void the exercise in Turkey of all functions and
all rights under the capitulatory régime.” In particular, Russia freed
Turkey “from any financial or other obligations based on international
treaties concluded between Turkey and the Government of the Tsar.”
As regards the construction of railways in Anatolia, the Soviet
Government completely reversed the former policy of Imperial Russia,
which was to oppose all such railways as a strategic menace.[3] It
was now provided that, “with the object of facilitating intercourse
between their respective countries, both Governments agree to take in
concert with each other all measures to develop and maintain within
the shortest possible time, railway, telegraphic, and other means of
communication,” as well as measures “to secure the free and unhampered
traffic of passengers and commodities between the two countries.”
Finally, both countries agreed to stand together in resisting all
foreign interference in their domestic affairs: “Recognizing that the
nationalist movements in the East,” reads the treaty, “are similar
to and in harmony with the struggle of the Russian proletariat to
establish a new social order, the two contracting parties assert
solemnly the rights of these peoples to freedom, independence, and free
choice of the forms of government under which they shall live.”[4]
Public-domain text, read in full here on John Shaqi.
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