Neither the geographical position nor the economic wealth of the Ottoman Empire, however, need have been a cause for its exploitation by foreigners. Had the Sultan’s Government been strong—powerful enough to present determined resistance to domestic rebellion and foreign intrigue—Turkey would not have been an imperial problem. But Abdul Hamid and his successors, the Young Turks, showed themselves incapable of governing a vast empire and a heterogeneous population. They were unable to resist the encroachments of foreigners on the administrative independence of their country or to defend its borders against foreign invasion. That the Ottoman Empire, under these circumstances, should fall a prey to the imperialism of the Western nations was to be expected. Its strategic importance was a “problem” of military and naval experts. Its wealth was an irresistible lure to investors. Its political instability was the excuse offered by European nations for intervening in the affairs of the empire on behalf of the financial interests of the business men or the strategic interests of the empire-builders. Diplomatically, then, the region traversed by the Bagdad Railway was an international “danger zone.” The problem of maintaining stable government in Turkey was complicated by the religious heritage of the Ottoman Empire. It was the homeland of the Jews, the birthplace of Christianity, the cradle of Mohammedanism. European crusaders had waged war to free the Holy Land from Moslem desecrators; the followers of the Prophet had shed their blood in defence of this sacred soil against infidel invaders; the sons of Israel looked forward to a revival of Jewish national life in this, their Zion. It is small wonder that Turkey-in-Asia was a great field for missions—Protestant missions to convert the Mohammedan to the teachings of Christ; Catholic missions to win over, as well, the schismatics; Orthodox missions to retain the loyalty of adherents to the Greek Church. Despite their cultural importance in the development of modern Turkey, the missions presented serious political problems to the Sultan. They hindered the development of Turkish nationalism by teaching foreign languages, by strengthening the separatist spirit of the religious minorities, and by introducing Occidental ideas and customs. They weakened the autocracy by idealizing the democratic institutions of the Western nations. They occasioned international complications, arising out of diplomatic protection of the missionaries themselves and the racial and religious minorities in whose interest the missions were maintained. In no country more than in Turkey have the emissaries of religion proved to be so valuable—however unwittingly—as advance pickets of imperialism.