Circassia (Russia) -- Social life and customs; Crimea (Ukraine) -- Social life and customs; Harems
We were in despair, when a sudden bright inspiration flashed into the
mind of one of us. The bath, the clean white marble, seemed to offer
a safe refuge. In an instant we were there, and wrapping ourselves
up as well as we could, there we remained till morning. Luckily for
us it was a warm summer's night, or we should have caught our deaths
of cold, for we were so eager to escape from our hateful enemies that
we should have accepted any risk.
There we sat in forlorn discomfort--melancholy warning of the usual
end of a party of pleasure. Luckily a sense of the ludicrousness of
our position made us merry, for as each caught sight of the other's
dismayed white face, we could not help bursting into fits of laughter,
especially when we thought what our friends would have said could
they have seen us.
When day came the foe retired; but as speedily as ordinary civility
would permit, we took our leave, obliged to pretend important business
in Constantinople, and resisting all the kind pressing of our host
and his family, for nothing would have induced us to pass another
night in such a chamber of horrors.
Our poor maids had slept, but showed lamentable traces of the presence
of the foe, who evince decided partiality for fresh and newly-arrived
foreigners.
An Armenian wedding has many forms that are akin to those of both
the Turkish and Christian services. The ceremony is performed
at midnight. The bride is so muffled up in shawls, and veils, and
flowing garments, that face and figure are alike invisible. The fair
damsel is not seen, but the mass of superb silk, lace, and flashing
jewels placed in the middle of the room, indicate her presence. The
bridegroom is asked, as he stands opposite to her, "Will you take
this girl to be your wife, even if she be lame, deaf, deformed, or
blind?" to which, with admirable courage and resignation, he replies,
"I will take her." The officiating priest then joins their hands,
a silk cord is tied round the head of each, and, after many prayers
and much singing, they are pronounced man and wife.
CHAPTER IV.
THE HAREM.
The first visit to a Harem is a very exhausting business, for everyone
feels shy, and everyone is stupid, and the stupidity and shyness last
many hours.
We were fortunate, however, in paying our first ceremonious visit
to the Harem of R---- Pasha, whose wife enjoys, and deservedly,
the reputation of being as kind in manner as she is in heart. Madame
P. was so good as to go with us as interpreter. We were afterwards
accompanied by a nice old Armenian woman, well known amongst the
Turkish ladies, as she attends many of them in their confinements,
and is always summoned to assist at weddings and other festivals,
besides being often trusted as the confidential agent for making the
first overtures in arranging marriages.
Public-domain text, read in full here on John Shaqi.
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