Circassia (Russia) -- Social life and customs; Crimea (Ukraine) -- Social life and customs; Harems
Mother and daughter were both dressed with studied simplicity, as
Turkish ladies receive at home "en negligé." It is only when they
pay visits that they array themselves sumptuously.
On the present occasion the slaves and women were gorgeously
apparelled, and most magnificent was their attire--velvet, satin,
cloth of gold, and precious stones quite dazzled the eye. It was in
very earnest a scene from the "Arabian Nights."
When we had been duly placed on the divan, a young slave brought in
a tray, on which were a bowl containing a compote of white grapes,
another full of gold spoons, several glasses of iced water, &c.
Etiquette requires that a spoonful of the sweetmeat should be eaten,
and the spoon then placed in the left-hand bowl. Some iced water is
drunk, and then the tips of the fingers only should be delicately
wiped with an embroidered napkin presented for the purpose.
A calm and graceful performance of this ceremony marks the "grande
dame" amongst Turkish ladies, and many a foreigner has come to grief
from being unacquainted with these little details.
In the story of Ivanhoe, Cedric the Saxon is described as having been
despised by the Norman courtiers, because he wiped his hands with
the napkin, instead of drying them in courtly fashion by waving them
in the air; so likewise does a lady lose caste for ever in a Turkish
Harem should she rub her hands with the napkin instead of daintily
passing it over the tips of her fingers.
Now came more slaves bringing coffee. One carried a silver brazier,
on which were smoking several small coffee-pots; another had the
cups--lovely little things, made of exquisitely transparent china,
and mounted on gold filigree stands; a third carried a round black
velvet cloth, embroidered all over in silver. This is used to cover
the cups as they are carried away empty.
Narghilés were now brought, and for some minutes we all solemnly puffed
away in silence. For myself, personally, this was an anxious moment,
for I very much doubted whether my powers as a smoker would enable me
to undertake a narghilé, very few whiffs being often enough to make
a neophyte faint. I looked at my sister; she was calmly smoking with
the serenity and gravity of a Turk. The hanoum's eyes were fixed on
vacancy. She had evidently arrived at her fifth heaven at least. The
pretty daughter was looking at me, but I did not dare look at her;
so, as there was no escape, I boldly drew in a whiff. Things around
looked rather indistinct; however, I mustered up my courage and drew
in another. It was not as disagreeable as the first, but the indistinct
things seemed to get even fainter, and were, besides, becoming a little
black, so I took the hint, and, finding nature had not intended me
for a smoker, quietly let my pipe go out. Narghilés are now seldom
used in harems except for occasions of ceremony. On all subsequent
visits cigarettes were brought, which were much more easily managed.
Public-domain text, read in full here on John Shaqi.
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