Circassia (Russia) -- Social life and customs; Crimea (Ukraine) -- Social life and customs; Harems
All, therefore, is not gold that glitters in the lives of the members
of the imperial family, and the State policy that ordains there
shall not be too many heirs near the throne often wrings the heart
and embitters the existence of many of the tender-hearted princesses.
Although the men probably accept the necessities of this policy
with comparative indifference, the mothers do not so easily resign
themselves to the loss of their infants, and many a sad story gets
whispered about of the grievous struggles some of the poor creatures
have made to preserve their little ones from the impending doom.
The death of one royal lady that took place while we were at
Constantinople, was hastened by the grief she had gone through by
thus losing her only boy.
When her marriage took place, she had obtained the promise that all her
children were to be spared. In due time a boy was born, and the father
received an intimation that the child had better "cease to be." The
Sultana, however, claimed the fulfilment of the promise that had been
made her, and watched and guarded the little fellow most rigorously.
The Sultan's word being inviolable, it was not possible to break it
openly, but the mother was aware of the jealousy that was created by
the privilege accorded to her, and knew that the child's life was in
constant peril. It is said that attempts were made both to poison and
to drown him, but these cruel designs were frustrated by the vigilance
of his mother, who never suffered the child to be absent from her.
When the boy was between two and three years old, two more of the
Sultan's daughters married, and many magnificent fêtes were given on
the occasion. The elder sister was of course present, accompanied
as usual by her little son; but one day in the crowd the child
disappeared, and has never since been heard of.
Although the poor mother had another child, a girl, she never held
up her head again after the disappearance of her boy, and actually
pined away and died from grief at his loss.
This is not a solitary instance of the sorrows of royal Turkish ladies.
As we became more intimate with the inhabitants of the harem,
and were able to understand and express ourselves a little better,
our friends made themselves very merry at the expense of some of our
Frank customs. Few of our habits appeared to them more ludicrous than
that of the men so incessantly raising their hats.
When quarrelling, it is a common mode of abuse to say, "May your
fatigued and hated soul, when it arrives in purgatory, find no more
rest than a Giaour's hat enjoys on earth!"
The Turkish language is rich and euphonious, and is capable of so
much variety of expression that it is remarkably well adapted to
poetry. The verses we occasionally heard recited had a rhythm that
was exceedingly agreeable to the ear.
Public-domain text, read in full here on John Shaqi.
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