Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
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Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
“The nine days were completed, and the king assembled his vezirs and
said, ‘Lo, ye have seen the rule of my three sons, which of them is
worthy the throne?’ Quoth the first vezir, ‘O king, thy eldest son is
worthy,’ Quoth the second vezir, ‘Thy middle son is worthy,’ Quoth the
third vezir, ‘Thy youngest son is worthy,’ When the king heard these
words of the vezirs his doubts were not removed; and he said, ‘O vezirs,
the words of the three of ye are contrary each to other.’ And forthwith
he commanded the people of the country that on the morrow they should
all come out to the plain. The next day the whole of the folk were
assembled on the plain; then the king rose on his feet and said, ‘O
people, do not to-morrow on the resurrection day seize hold of my collar
and say, “Thou hast oppressed us,” and so wrest from me my meritorious
acts and render me confounded and ashamed. Now be ye kind and look not
at my kingship and know that before God most high there is none meaner
or more abject than myself.’ And he wept full bitterly. And the rich and
poor assembled there wept all of them together.
“Then turning again, the king said, ‘O friends, lo, my time is at hand;
do ye absolve me for the hereafter. I have three sons, whichever of them
ye wish, him will I seat upon the throne. If he be just, ye will enjoy
rest and bless me, and I shall be at rest in the place where I lie; but
if he be cruel, ye will not have rest neither shall I have rest.’ The
people said, ‘May the king’s life endure full many a year! may God most
high be well pleased with our king! We are well pleased with our king;
whatever we may have against our king, let him be absolved. We are
pleased with whichever son he see worthy the throne; but since the king
has given the choice into our hands, let him seat his youngest son upon
the throne. He is wise as well as learned and skilled in the affairs of
the world; if the king see fit, the wise is worthy the seat of honor, as
this has come down in the traditions, “A wise youth taketh precedence of
a foolish elder.” For the rest, the king knows.’
“Then the king went to the palace and ordered that they adorned the
throne, and the grandees of the state came, and all were present. Then
he took his youngest son by the hand and made to seat him on the throne,
when his brothers came forward and said, ‘O father, all the folk say
that he is accomplished and wise and that he knows well the law and the
government; now we have some questions to ask of him, which if he
answer, we also will contentedly resign to him the throne and stand in
his presence with folded hands;[11] but if not, the crown and throne
indeed become him not.’
Public-domain text, read in full here on John Shaqi.
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