Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
General
Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
laid them before the cadi.
“Now, O king, I have told this story for that thou mayst know that in
that I am true I would aid my king; and that the vezirs, in that they
are traitors, would aid the traitor prince. And they are forty men, each
one of them a wonder of the world, while as for me, I am but one and a
woman, lacking in understanding: the rest the king knows.” When the king
heard these enticing and beguiling words of the lady he said, “Grieve
not, to-morrow will I kill him.”
When it was morning the king sat upon his throne and thus commanded the
executioner, “Smite off the head of that traitor youth.” Whereupon the
ninth vezir came forward and said, “O king of the world, beware, slay
not thy son on the woman’s word, and be not heedless of the import of
this verse which God most high hath spoken in his Word: ‘And the
stiflers of wrath, and the pardoners of men; and God loveth the
beneficent:’[25] that is they are his peculiar servants. And the holy
Apostle (peace on him!) hath said, ‘Whoso bridleth his anger, he having
power to avenge--God will call him on the resurrection day over the
heads of the creatures that he may give him to choose from the houris
which he pleaseth:’ that is he shall surely enter Paradise. Let one
pardon him who has wronged him and forgive his servants their misdeeds,
that God most high may pardon him and be beneficent to him; even as
saith the Apostle (peace on him!) ‘The proclaimer shall proclaim on the
resurrection day:--Where are they whose reward is (incumbent) upon God;
none shall rise save him who hath forgiven.’ Mayhap the king has not
heard the story of Hārūn-er-Reshīd[26] and the slave girl.” The king
said, “Tell on, let us hear.” Quoth the vezir:
THE CALIPH AND THE SLAVE GIRL
“Once the Caliph Hārūn-er-Reshīd sat upon his throne of estate; and the
people of the city of Bagdad were late in coming to salute him.
Therefore was the caliph exceeding wroth, and he thus commanded the
chamberlains, ‘Whoso comes now do ye turn off and cast into prison.’ And
they seized and cast into prison all of the grandees of the city who
came. For three days the caliph went not out, neither spake with anyone;
but sat full of fury: who could have dared to address a word to him?
Public-domain text, read in full here on John Shaqi.
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