Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
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Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
When it was morning the king came and sat upon his throne, and he caused
the youth to be brought and commanded the executioner, “Smite off his
head.” Whereupon the thirteenth vezir came forward and sought to make
intercession, but the king was wroth and said, “Be silent, speak not.”
Thereupon the vezir drew a paper from his breast and said, “For God’s
sake read this paper, then thou wilt know.” Then the king looked at the
paper and saw that there was written thereon, “O king, yesterday I
looked at the astrolabe; for forty days is the prince’s ruling star in
very evil aspect, such that the prince may even lose his head.” Then all
the forty vezirs came forward at once and said, “O king, for the love of
God and the honor of Muhammed Mustafa, for the forty days have patience
and slay not the prince; thereafter it is certain that this affair will
be made clear, and when its origin is known must each one receive his
due.” Then said the vezir, “There is a story suitable to this; if the
king grant leave I will tell it.” The king said, “Tell on, let us hear.”
Quoth the vezir:
THE VICISSITUDES OF LIFE
“There was in the palace of the world a great king and he ruled over the
Seven Climes. But he had neither son nor daughter, and he was ever
offering sacrifices in the way of God. One day God most high accepted
his sacrifice and bestowed on him from his bounty a fair son who was in
his time a second Joseph. So the king was glad, and that day he held a
high feast, and at that feast he gave robes of honor and money to many
men. After that he assembled the astrologers and made them cast the
prince’s horoscope; and the astrologers looked the one at the other and
were bewildered and confounded. Then the king said, ‘What see ye that ye
stand looking the one at the other?’ The astrologers replied, ‘O king of
the world, we have cast the prince’s horoscope; and in the astrolabe and
the Jāmesb-Nāma they thus rule, that from his thirtieth year to his
sixtieth the prince’s ruling star is afflicted so that he shall wander
in strange lands, with tribulation and pain for his companions: “None
... knoweth the unseen save God.”‘[36] After the king had heard these
things from the astrologers, at times his heart would be sad and at
times he would plunge into the ocean of deliberation. Saying, ‘God knows
the end of the boy,’ he began to train up the prince. When the latter
entered his seventh year he appointed him a teacher, and he passed some
years in acquiring reading and writing. When he was become a young man
his father got for him a king’s daughter; and after a time the prince
had two sons. These children, too, in a little time acquired knowledge;
and from time to time they would go out a-pleasuring with their father.
Public-domain text, read in full here on John Shaqi.
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