Each nationality, except such as belong to the artisan class, keeps more
or less to itself in the Turkish capital and has its separate cliques.
The English merchant class long resident in Turkey make an exception in
associating and occasionally intermingling with the better Greek
families. This exclusiveness is partly a result of the insurmountable
barrier of language, so that Europeans may live in Constantinople for
years without coming into contact with a Turk above the status of an
arabadji. My friend Hugo Avellis was an exception to this rule. Few
Europeans had mixed more with other nationalities, more especially with
Turks of every class, in the course of a residence of thirty years in
Constantinople. What he did not know about Constantinople, the habits,
customs, and ways of thinking of its inhabitants, was not worth knowing.
Many are the pleasant hours I used to spend listening to his stories and
gaining information from him on subjects which were far more interesting
to me than the dancing or howling dervishes, the gossip of drawing-rooms
in Pera, or the intrigues of the Palace or the Embassies.
A German by birth, educated at one of the excellent Berlin classic
gymnasia, Avellis, like many of his countrymen, had already become
acclimatized in the land of his adoption. He retained, however, an
inborn instinct for thoroughness in his vocation, and with this a strong
love of literature, mingled with a thoroughly German idealism in its
sanest and best acceptation. German thus by thoroughness and
intellectual interests, he had become almost a Turk in his humane
recognition and love of his fellow-men. “Bravo!” he would impulsively
exclaim on hearing of a generous action.
Public-domain text, read in full here on John Shaqi.
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