Erzeroum is the capital of the vilayet of that name, and is situated on
a plateau thirty-eight kilometres long by twenty-two broad, stretched
out at an altitude of 6000 feet above sea-level. It is dominated by
mountains of even greater altitude, near to which the Kara Sua, or
Western Euphrates, has its source not far from the city. The town is a
very old settlement. The word “Erzeroum” is a corruption of
“Arzen-er-rum,” _i.e._ the town of Arzen of the Romans—in
contradistinction to a neighbouring town of the same name which was a
Syro-Armenian settlement in antiquity. In the beginning of the fifth
century of our era Erzeroum was converted into a fortress by Anatolius,
one of the generals of Theodosius the Younger, in honour of whom it was
christened Theodosiopolis, a name it retained until the middle of the
eleventh century. In more recent times it has been repeatedly occupied
by the Russians, as in 1829 and 1878. To-day Erzeroum has 39,000
inhabitants, half of which are made up of Armenians, Persians, and a few
Greeks. Persia, Russia, England, and the United States are represented
by Consuls. It also contains a missionary station. Erzeroum is
approached by a modern but rudely constructed chaussée.
We had looked forward to visiting the bazaar, in the hope of being able
to get hold of some bargains in rare coins, old Turkish swords or
daggers; but we were doomed to disappointment here, as also later on at
Bitlis and Diarbekir. Whatever may have been the chances of bargains in
times gone by, there was nothing left worth picking up when we were
there. Of greater interest than the bazaar was the street in which the
sword-makers plied their trade beside each other as in their guilds in
the Middle Ages. They worked according to primitive methods, with rude
tools and weighing scales, but apparently under dignified independent
conditions, and seemed to take a pride in their art, which allowed of a
workman putting his best efforts into his work and claiming a price in
accordance therewith. They showed us some beautiful specimens of
damascene blades and gold-inlay work, which induced us to have our names
inscribed in Turkish characters by the same process on the barrels of
our Winchester rifles. But even their trade, we were told, is not what
it used to be. Many of their best workmen (Armenians) had emigrated to
Russia, though some had since returned. Altogether the influence of
Russia loomed large over the place. The driver of our sleigh, an elderly
man, had been a prisoner in Russia. We were told there was a great
scarcity of wood in the district, but though there are plenty of forests
over the borders in Russia, the Russian authorities would not allow the
timber to be exported to Turkey, as they pursued a policy of “drying up”
all Turkish means of communication.
Public-domain text, read in full here on John Shaqi.
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