In the ‘Ewenny’ drawing we are brought into contact with objects which have not yet been severed from the emotional colouring of immediate experience. Instead of a series of abstract spatial determinations, appealing only to the abstract understanding, we now have a presentation fraught with the infinite suggestiveness of living, sensible experience. Each object represented is now no longer held over against the self as something alien, something indifferent to and independent of humanity, like the laws of the physical sciences; each object has now become merely a moment in the affective life of an individual. It therefore touches our own feelings, challenges our hopes and fears, appeals intimately to our sympathies with the contagion of the emotions of an actual companion. We cannot remain indifferent to such an appeal if we would. Unless our nerves tingle as the eye plunges from the familiar objects of the foreground into the gloom beyond, the picture has not begun to exist for us. But immediately it touches our inner life into responsive activity the picture becomes transformed from so much indifferent paper and pigment into an aspect of our own affective life. We have caught the contagion of the artist’s emotional experience, in which the objects of his representation were submerged. I am far from wishing to suggest that the distinction between the two kinds of art which I have endeavoured to indicate is either very obvious or easy to grasp. But it is, I am convinced, a very real and a very weighty distinction, and as such is worthy of the most careful study. But, however carefully we study the matter, and however profoundly convinced we may be that the distinction is firmly grounded in the essential nature of art itself, yet we can never hope to describe it in the precise terms of the exact sciences. We can never hope to understand the exact nature of the ties which bind the expressive symbols of Romantic art to the echoes they awaken with mathematical certainty in the breast of each individual. The problem of the relation between thought and feeling still agitates the rival schools of philosophy, and this is not the place to discuss such matters. What is immediately important [Illustration: _PLATE X_ CONWAY FALLS, NEAR BETTWYS-Y-COED WATER COLOUR, ABOUT 1798]