We should call attention here to the possibilities of finding mosaics
in Mexico, emphasizing the fact that the collection in the Museum of
the American Indian, Heye Foundation, was found under archeological
conditions. Until now we have been somewhat sceptical in regard to the
possibility of wooden objects of such a fragile and perishable nature
being discovered either in tombs or in ruined buildings in Middle
America. As we have already written, the few traces of this mosaic art
found heretofore in excavations have been of a fragmentary character.
No specimens of wood covered with mosaic have been found previously
in Mexico, with the exception of the small rim of wood excavated by
Gamio in Zacatecas, and the four pieces from Chichen Itza. In the
tropical and temperate zones, where the most important ancient sites
are situated, artifacts of wood of any sort have rarely been unearthed.
It is true that in some of the remote villages carved wooden drums
(_teponaztli_) have been religiously guarded from the time of the
conquest, and are brought out and played at certain festivals during
the year. But these drums are kept in the cabildos, and are preserved
with zealous care.
We would again call attention to the statement of Sahagun regarding
the tradition of the abandonment of Tula, that Quetzalcoatl ordered
certain precious things to be buried in the neighboring hills and
ravines. This, of course, refers to times long anterior to the coming
of white men. After this unfortunate event, fatal indeed to the
Indian, the natives undoubtedly secreted a vast amount of material.
The circumstances concerning this have been told by Father Motolinia.
As this account is but little known, we have translated literally the
entire chapter, for it reveals to us the miserable state into which the
aborigines had fallen within twenty years after their subjugation.
_Of how there was an end of idols and of the feasts which the Indians
were wont to prepare, and of the vanity and the endeavor which the
Spaniards displayed in (their) search for idols._
The feasts which the Indians made, as is told in the first part
(of this book), with their ceremonies and pomp, all ended from the
beginning (of the time) that the Spaniards were making war (on them),
because the Indians had so much to think about in their tribulations
that they did not think of their gods, not even of themselves,
because they had so much sorrow that in order to remedy that, all the
principal (things in their lives) were stopped.
Public-domain text, read in full here on John Shaqi.
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