-------------+------------------+-----------------+------------------- _Kiva_ | _Katcina_ | _Points from | _Prayers directed, | | which prayers | or meal thrown | | are made_ | toward_— -------------+------------------+-----------------+------------------- Moñ | Kütca anák[49] | S. W. Walpi | Nüvátikyaubi | | | Wikwaliobi | Coyóhim momoyamu | do. | do. | | | Nacab | Tcatca kwaína | do. | do. | | | Al | Popkotu | N. E. Walpi | Kicyuba | | | Tcivato | Mücaízru | do. | | | | Puvüñtcomo | Hüiki | | | Hehéa | | | | | Kwinyáptcomo | Avátchoya mana | N. E. Sitcomovi | do. | | | Mónete | Tacáb | N. E. Hano | do. | | | Pendíte | Humís | | -------------+------------------+-----------------+------------------- On the 24th of this month (Pa), as after the Snake ceremonials,[50] the Nüitiwa, or struggles of the maids with the men for bowls, etc., took place, except that in this instance it was a struggle with a Katcina and not, as in the Snake observance, between girls and young men. From the foregoing table we learn that in the Return Katcina for 1894 the following[51] were personified: 1. Kütca (white) aña. 2. Coyóhim. 3. Tcakwaína. 4. Pópkotu. 5. Mucaízru. 6. Hü′iki. 7. Hehéa. 8. Avátchoya. 9. Tacáb. 10. Humís. The accompanying clowns were the Tatcü′kti or knob-head priests. It is an interesting fact that in the celebration of the departure of the Katcinas the clowns took no part, but these priests were important additions to the Síocálako.