1. Táwaki (hütca, opening). The horizon point properly called savwúwee marks the cardinal point tátyüka or place of sunrise at the winter solstice. The winter ceremony Soyáluña is determined not by sunrise, but by sunset, although, as a general thing, the time of summer ceremonials is determined by observations of sunrise. 2. Másnamüzrü (mási, drab or gray; namüzrü, wooded ridge). This point is the ridge or crest of the mesa, east of Püp′ce. 3. Pavüñ′tcómo (pavüñ, young corn; tcómo, mound). A point on the old wagon trail to Fort Defiance, a little beyond the head of Keams canyon. 4. Hoñwítcomo (derivation obscure; hóñwi, erect). 5. Nüváktcomo (nüvák, snow; tcómo, mound). When the sun reaches here on its northern journey the Honáni or Badger people plant corn; the other Hopi people plant melons, squashes, and gourds. 6. Pülhomotaka (pülü, round, hump; hómo, obscure; táka, man; possibly many hump-back men). When the sun reaches here the Pátki or Water people plant corn. When the sun returns here the Snake-Antelope fraternities assemble for the Snake dance. 7. Kwitcála.[13] When the sun rises at this point on his northward journey general planting begins, which continues until the summer solstice. When the sun returns to this point on his southerly journey the Nimánkatcina is celebrated. 8. Taíovi (?). 9. Owátcoki (owa, rock; tcóki, mound house). 10. Wü′nacakabi (wü′na, pole; cáka, ladder). 11. Wakácva, cattle spring, 12 miles north of Keams canyon. 12. Paváukyaki, swallow house. 13. Tüyüka, summer solstice.