Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
Man, embrace your destiny! Man, resign yourself to be
man! Think in your furrow, do not rave. Love—think it—is not only the
sweetest but the most tremendous of actions: it is adding new fuel to
the great pyre that flames in the darkness of our night.”
Many will not agree with Pascoli’s method of arriving at his
conclusions; for men’s minds are infinite in number, and but few think
alike. But all will recognise the reverent earnestness of his belief,
and respect the man whom hatred has moulded into a fervent apostle of
love.
To understand Pascoli’s power of differentiating character and
handling dialogue, we must turn, not to his Italian, but to his Latin
poems. These are not in any sense of the word academic exercises:
they are instinct with life and of extraordinary vivacity. The crowd
in which the laughing Horace finds himself wedged, in the “_Reditus
Augusti_”—the poetical rivalry in the tavern between Catullus and
Calvus, in the “_Catullo Calvos_”—the witty yet serious discussion
between Mæcenas, Varius, Virgil and Plotius in the “_Cena in Caudiano
Nervæ_”—these are charming in the extreme, and have all the
piquancy of the Horatian satire. The other two poems, “_Jugurtha_”
and “_Castanea_,” are of a different stamp. The first is a powerful
conception of the ravings and sufferings of the blinded Numidian king,
in the Roman dungeon where he dies of hunger and thirst; the second is
a description of the gathering and preparation of the chestnut crops,
with an invocation to the tree on which alone the inhabitants of the
Tuscan Apennines depend for warmth and food in winter. The peasant
household is truly Virgilian in the conciseness and sympathy with which
it is presented.
Truly Virgilian, too, is an Italian poem entitled “_La Sementa_” (The
Sowing) published in the “_Poemetti_.” There is a simple dignity in all
the actions and sayings of the peasants which prevents any feeling of
the triviality which the poet might so easily have suggested; prevents
at the same time that sentiment of unreality which enthusiastic and
romantic writers on the subject are so apt to provoke.
Public-domain text, read in full here on John Shaqi.
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