Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
There were about a dozen people at table with us. The men ate with
their hats on, and began by asking for a “very little” of everything.
Then the hostesses (the two pretty daughters) would press them, would
push meat on their plates by force, would fill their glasses with
a struggle, and beg them not to make _complimenti_. They finished
by doing full justice to the fare. It was indeed such as to invite
justice, being well-cooked, well-served, and with all the appointments
of the table clean if very rough. The profusion was truly barbaric.
There were seven courses, with fruit and excellent coffee, served after
the fashion of the place in glasses, to finish off with. I entertain to
this day an astonished admiration for those simple peasant women, who
cooked all that dinner without help, who yet found time to go to mass
and take a short walk in the village in their best clothes, and who did
the honours of their table with such inborn grace, without haste, or
flurry, or bustle.
We had scarcely finished dinner when a little girl came to ask me if I
would care to hear some improvisation. My companion and I went into a
house close by and found a small party assembled round a bright-eyed,
good-looking woman. She was said to have “raised the glass a little”—a
Tuscan euphemism for having been somewhat assiduous at the wine-flask.
She had not drunk enough to make her foolish, but just sufficient
to make her sing. And sing she did; _stornello_ after _stornello_,
composing words and music as she went on; singing with that curious
monotonous drawl at the end of the verses, which all visitors to
Tuscany know so well. She had a fine voice, and could become quite
dramatic on occasion, as when she was describing the thunder-storm of
the night before, and how she had awaked to find her bed soaked by the
rain. She had to sing in church afterwards, however, and wanted to save
her voice; so we left her and wandered into the fields till it was time
for mass and procession.
After these were over I sat down at the door of one of the houses
to watch the crowd surging on the little open space which served as
piazza. Everybody was pushing, laughing, joking, and getting very
hot in the blazing sun and the dust. Near me a small acquaintance of
mine was shouting himself black over a basket of figs which he was
selling, if I remember rightly at ten a halfpenny; further on, the
villainous-looking pear-seller was alternately crying his ware and
devouring it before the eyes of the people, to prove how good it was;
“lying pears” (_pere bugiarde_) the kind is called in Italian, but it
was not the pears but the man that lied. The dominant voice, however,
was that of one of the “_cialde_” sellers. Upright against the corner
of the last house, steelyard in hand, this man had adopted a kind of
recitative which pierced the shouts of the others by its more musical
intonation:—
“_An’iamo Giovinotti! An’iamo Giovinotti! da quelle buone cialde, O——
h._”[4]
Public-domain text, read in full here on John Shaqi.
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