Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
“The epic,” he says, “was buried some time ago. To violate the tomb
of the mighty dead by singing doggerel over it, even if it were not
the sign of a depraved disinclination to undertake higher flights,
would not be particularly diverting. The drama (referring to poetic
drama) is _in extremis_, and the superabundance of doctors won’t even
let it depart in peace. Lyric poetry, individual by nature, appears
to stand its ground, and may still last some little while provided
it does not forget it is an art. If it degrades itself into a mere
secretion of the sensibility or sensuality of such and such an one, if
it surrenders itself to all the unnatural licences which sensibility
and sensuality allow themselves, then, poor lyric, she too is no
longer recognisable.... To have adapted to the lyric this style of
versification, fit only for narration and description, without verses,
and with rhymes _a piacere_, is a sure sign that every idea of the
true lyric has been lost.... An asthmatic lyric, paunch-bellied,
in dressing-gown of ample girth, and slippers—tie upon it!... I,
bending at the foot of the Italian Muse, first kiss it with respectful
tenderness, then try to fit on the sapphic, alcaic, and asclepiadaic
buskins in which her godlike sister led the choruses on the Parian
marble of the Doric temples, which look down at themselves in the sea
that was the fatherland of Aphrodite and Apollo.”
So writes the great Italian poet Carducci, using a similitude which
might have come from the pen of Horace himself. The Augustan age
produced a poet who measured the Greek lyric buskins on Latin measures;
the nineteenth century has given birth to one who has fitted them on to
Italian verse.
Giosué Carducci, whose poetical works have raised so much controversy
in Italy, and occasioned a deluge of treatises on metre, Italian and
Latin, was born at Valdicastello, in the classic Tuscan land, on July
27th, 1836, of a family which, in the days of the independence of the
Tuscan cities, had given a Gonfaloniere to the Florentine Republic.
His first impressions of Nature he received from the Pisan Maremma,
here stretching away in “peaceful hills, with steaming mists, and
green plains smiling in the morning showers”; there in “chalk-hills
of malignant aspect, sparsely shaded by wood, with horses wandering
under the guilty-looking cork-oaks that bristle, lowering, in the plain
below”; or again in “cloud-swept unsown plains, by the widowed shores
of the Tuscan sea,” scattered with the old-world feudal towers, and
full of ancient memories of decayed cities and mediæval strife. It
was among such surroundings that at the age of eleven Carducci wrote
his first verses. These reveal at once the historical and classical
tendency of his mind; for besides a few lines on the “Death of an Owl,”
we find a poem on “The Fall of the Castle of Bolgheri into the hands of
Ladislaus, King of Naples,” and another entitled “M. Brutus Meditating
the Death of Cæsar.”
Public-domain text, read in full here on John Shaqi.
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