Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
As this extract clearly shows, Carducci’s attachment to the Moderates
(as he calls the Monarchists) was purely Platonic; his natural passion
was for the Republicans. Such dualism between head and heart, such war
between his just idea of the exigencies of modern times and his fervid
admiration of the methods and life of the classic world, soon brought
him into serious difficulties, and rendered his active participation
in the military and political events of the Sixties null. For the
men with whom he found himself associated as colleagues, though at
one with him as regards the fundamental tenet of the necessity of a
monarchy, had but little understanding of his idea that the valour
and strength of the nation was to be the making of Italy, without
foreign interference, or even in opposition to it. They relied more on
modern methods of diplomacy than on Greek dash and daring; and, to
gain their ends, were ready to compromise with other Powers and with
the Church in a way that clashed with Carducci’s classic enthusiasm.
Hence the poet was forced into opposition to the party to which his
reflection politically attached him, and poured out the bitterness of
his soul for the indignities inflicted on his ideal, in a series of
poems afterwards collected and published in a little volume bearing
the title of “Giambi ed Epodi” (“Iambics and Epodes”). This attitude
naturally led the Moderate party into the belief that Carducci was a
preacher of republicanism. As such they persecuted him, even suspending
him from his chair of Italian Literature at Bologna; and as such he has
ever been considered until he fell under the spell of the extraordinary
fascination exerted by the grace and manners of Queen Margherita.
Under this spell his old admiration for the House of Savoy revived,
becoming, as many think, exaggerated. He was reproached as a turncoat
by those who never fully understood his former opinions or his true
attitude with regard to the Moderate party; he lost caste among the
students, who once kept him for a whole hour in his lecture-room while
they hissed him violently; and the people at large, finding him turned
into a court poet, openly asserted that he was in his decadence, and
that his latter end was not worthy his beginning. It is certainly a
pity for his fame that it should have been, of all persons, the Queen
in whom he found so warm and appreciative a friend; for his constant
presence about her in the summer holidays doubtless laid him open,
for many minds, to the charge of snobbism. Two things, however, must
be remembered in his defence. Firstly, that he has always considered
monarchy as necessary for Italy in her present condition; secondly,
that the combination of military glory with grace and culture has been
his ideal from boyhood; and this combination he found represented in
King Umberto and Queen Margherita. One of his later poems, “War” (“La
Guerra”) which hymns the praises of military enterprise, clearly shows
Public-domain text, read in full here on John Shaqi.
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