Tuscan Sculpture of the Fifteenth Century: A Collection of Sixteen Pictures Reproducing Works by Donatello, the Della Robia, Mino da Fiesole, and Others, with IntroductionHurll, Estelle M. (Estelle May)
History
Tuscan Sculpture of the Fifteenth Century: A Collection of Sixteen Pictures Reproducing Works by Donatello, the Della Robia, Mino da Fiesole, and Others, with Introduction
Hurll, Estelle M. (Estelle May)
Sculpture, Italian
In other volumes of this series we have learned how the churches,
palaces, and public buildings were filled with paintings.[3] We shall
now see that sculpture also contributed much to the adornment of the
cities. Statues, busts, and bas-reliefs, in marble, bronze, and
terra-cotta, ornamented many buildings both without and within.
Our illustration shows two panels from the series of twelve bronze
reliefs on the front of a church altar. Two little boy angels are
making music with their pipes. The companion panels are also filled
with musical angels, some singing and others playing on various
instruments.
The New Testament begins and ends with the music of angels. The birth
of Jesus is heralded by a multitude of the heavenly host singing
"Glory to God in the highest." The golden city of St. John's vision is
filled with "the voice of harpers, harping with their harps," in the
new song before the throne of God. Thence has arisen the beautiful
custom of artists to represent angels as musicians.
The child angels of our picture have tiny pointed wings as a sign of
their heavenly origin. Certainly we cannot imagine such buoyant little
creatures treading the earth like mortals. One stands on tip-toe like
a bird poised for flight. The other skips through the air with joyous
motion. The head of one is encircled by a halo, the emblem of purity.
The other wears a fillet of flowers over his curls. Each carries two
little pipes, the simplest of musical instruments.
[Illustration: MUSICAL ANGELS (DONATELLO) Church of San Antonio,
Padua]
It was long ago in the childhood of the race that some shepherd,
plucking a reed from the bank of a stream, first found that the hollow
stem had a voice of its own. The pipe thereafter became a favorite
instrument among primitive people. We read in the Old Testament
Scriptures that the ancient Hebrews used it in the celebration of
their festivities. At the Greek festivals also the pipers had a place
in the procession of musicians.
Our angel pipers are blowing lustily with puffing cheeks--
"Such sweet
Soft notes as yet musician's cunning
Never gave the enraptured air."
They are genuine musicians, not children playing with the pipes as
with toys. They move to the rhythm of their piping, their lifted faces
expressing their delight. Their thin garments cling to their figures,
and the loose ends flutter about them.
Every line of the modelling is beautiful, the poise of the figures
full of rhythmic grace. The angel at the left stands in profile, with
face slightly turned away from the spectator. The right hand figure
skips directly out of his panel, swinging lithely about towards the
left, as he moves. The outlines of both figures describe long fine
curves, with which the edges of the drapery run parallel. In the
drawing of the right hand angel we may trace delicate patterns of
interlacing ovals.
Public-domain text, read in full here on John Shaqi.
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