Tuskegee & Its People: Their Ideals and Achievements — John Shaqi
Tuskegee & Its People: Their Ideals and Achievements
History
Tuskegee & Its People: Their Ideals and Achievements
Tuskegee Institute
How the perspective widens and deepens! Far, far beyond the confines of
the Tuskegee Institute community the light of this new life is seen and
felt and has its salutary effect. The stagnant life of centuries has
awakened, and is casting off its bonds. A new term, "intelligent
thrift," has come into its possession. Wherever this term has gone and
taken root, there has gone with it the thought that unless the idea make
for character, as well as for more cotton or corn, it is not of much
value.
The Tuskegee Idea always asks one question, and that is, "What are you?"
and not, "What have you?" The man who does not rise superior to his
possessions does not measure up to the Tuskegee idea of manhood.
[Illustration: EMMETT J. SCOTT.
Mr. Washington's Executive Secretary.]
In other words, character-building is the Alpha and Omega of all that
Tuskegee stands for. From the moment the new student comes on the
grounds until he leaves, he is appealed to in ways innumerable to regard
life as more than bread or meat, as more than mere mental equipment.
Cleanliness, decorum, promptness, truthfulness--these are old-fashioned
virtues, and are more properly taught in the home, but in Tuskegee they
mean everything. Tuskegee not only acts as a teacher, but assumes the
role of parent, and lays emphasis on the importance of these virtues
every moment of the time from the entrance of the student until
Commencement Day. The "cleanliness that is next to godliness" is one of
the Tuskegee ideals, and a student can scarcely commit a more serious
misdemeanor than to appear slovenly, either in dress or manners. The
facilities and requirements for bathing are quite as complete and
exacting as the equipments in the laboratories and recitation-rooms. The
result is that Tuskegee has the reputation of being one of the most
cleanly and sanitary institutions in the South.
As for good manners, Lord Chesterfield himself would scarcely ask more
than is insisted upon by Tuskegee precision. A man must first be
conscious of being a gentleman before he can be recognized as such by
others, and a girl's good manners are only outward evidences of her
individual worth and passport to respectful treatment. Tuskegee
Institute, then, insists upon these things because they make for
character, and are a part of the ideals toward which all training tends.
Public-domain text, read in full here on John Shaqi.
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